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Surah Al Muzammil

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Surah Al Muzammil

The holy Quranis also a book of inspiration and counsel and has a source of spiritual illumination. The Holy Qur’an’s chapters have teachings and lessons that nourish the heart and transform the human soul. Al-Muzzammil is especially unique as it carries an excellent early revelation association, together with the emphasis it provides to Qiyam al-Layl, perseverance, and remembrance of Allah, and ethical discipline.

Al-Muzzammil starts with the beautiful words:

يَا أَيُّهَا الْمُزَّمِّلُ

O you who wraps himself [in a cloak].

This soft and warm greeting is a sign of Allah’s love and comfort towards His Messenger, and a prompt reminder of Allah’s vocation during the period of fear and responsibility. The Surah Al-Muzzammil was revealed to the Prophet ﷺ when he was in Makkah and while he was making preparations to take on the noble mission of filling the earth with Allah messages. It notifies that night worship and recitation of the Qur’an make a person strong in patience during calamities. This would be the emphasis of this article and the rest, since it would provide the background, importance, lessons, and advantages of Surah Al-Muzzammil.

Background and Revelation

It was the first time Prophet Muhammad ﷺ was given a revelation that was an experience beyond description, when he was in the Hira cave. He saw Angel Jibreel (Gabriel) in a beautiful form and went home frightened and shaken. He informed his wife Khadijah (RA):

“Cover me! Cover me!”

This incident gave rise to the divine description: “O you who wraps himself in a cloak.”

In the six months since the first revelation, a pause (Fatrat al-Wahy) occurred. Throughout this period, the Prophet ﷺ had only authentic dreams which were eventually interpreted as having been sent down as divine revelation afterwards. Following this interruption, Surah Al-Muzzammil was among the initial subsequent revelations meant to spiritually equip him for the burden of prophethood.

Other authors argue Surah Al-Muddaththir was revealed right after, but others believe the two were sent close in time. Whatever the case, both Surahs establish a feeling of comfort, preparedness, and an urge to disseminate the divine word.

Surah Al-Muzzammil is therefore not only a speech to the Prophet ﷺ but a summoning to all the believers who aspire to reach Allah and proximity to him through worship and patience.

The Meaning of “Muzzammil” and “Muddaththir”

The Prophet ﷺ is endowed with loving names and honors in the Qur’an. Al-Muzzammil and Al-Muddaththir are mentioned in Surah Al-Muddaththir, where the Prophet ﷺ is named the one who is covered in a cloak.

Muzzammil is from the root zammala, which means to wrap a person in a sheet. It indicates a person’s state draped in a cloth or sheet due to warmth or ready to pray. It indicates a state of fearfulness or fatigue.

Muddaththir is from the root dithar, indicating a covering of larger size, like a cloak or shawl.

The phrases highlight delicate moments in one’s condition of weakness. They bring out how Allah protected the Prophet ﷺ during those early days of fearfulness and ordering him to stand and prepare to lead.

For believers, moments of weakness and fear ought to be overcome by seeking prayer.

Command of Night Prayer (Qiyam ul-Layl)

The over-riding theme of Surah Al-Muzzammil is the order of night prayer:

قُمِ اللَّيْلَ إِلَّا قَلِيلًا – نِصْفَهُ أَوِ انقُصْ مِنْهُ قَلِيلًا أَوْ زِدْ عَلَيْهِ وَرَتِّلِ الْقُرْآنَ تَرْتِيلًا

Stand [in prayer] at night, save a little. Half of it – or deduct from it a little – or add to it; and recite the Qur’an with measured recitation.” (73:2–4)

Here, Qiyam ul-Layl became obligatory at the early days of Islam. The Prophet ﷺ and the Sahabah would spend significant portions of the night in prayer, reciting Qur’an slowly and deliberating over its meaning, and making their hearts strong to face the impending trials.

The reasons behind Qiyam ul Layl

  1. Silence and concentration: At night, distractions are minimal, and there is stronger bonding with Allah.
  • Discipline of the soul: Rising from sleep is a training in self-discipline for the believers.
  • Gradation to burden: The Qur’an has been called a “heavy word” (QawlanThaqeela), which involves spiritual exertion.

Although later the obligation was remitted, Qiyam al-Layl remains one of the most sought-after voluntary forms of worship. It is a heart-solacing, soul-cleansing, and Allah-approaching behavior.

Reason for the lifting of the obligation

Firstly, night prayer was mandatory for nearly a whole year. Afterwards, Allah eased the command and rendered it voluntary due to a number of reasons specified in the Qur’an:

1. Difficult measurement:Human beings did not have clocks, so it would be hard to measure half or two-thirds of the night.

2. Human constraints:Some companions fell ill, some went for commerce, and some were engaged in the fight for Allah. Making Qiyam obligatory would cause difficulties.

3. Daytime commitments: The Prophet ﷺ and companions were busily engaged spreading Islam during the day and did not have much energy to spare for long night vigils.

God in His mercy thus restricted the command:

فَاقْرَءُوا مَا تَيَسَّرَ مِنَ الْقُرْآنِ

“Recite then what is easy [for you] from the Qur’an.” (73:20)

This proves the balance Islam strikes between worship and pragmatism. However, the Prophet ﷺ never abandoned night prayer and encouraged his companions to perform it on a regular basis.

Spiritual Wisdom of Night Worship

The Surah highlights three wisdoms of night worship:

1. Strengthening the soul:

إِنَّ نَاشِئَةَ اللَّيْلِ هِيَ أَشَدُّ وَطْءًا

Night prayer subdues the ego, softens the heart, and disciplines the nafs (soul).

2. Truthfulness of speech:

وَأَقْوَمُ قِيلًا

In private, the believer of faith utters truth, recites the Quran with reflection, and makes sincere dua without distraction.

3. Freedom from worldly duties:

إِنَّ لَكَ فِي النَّهَارِ سَبْحًا طَوِيلًا

Day is occupied by work, but at night, there is stillness for contemplation and solitary worship.

For contemporary Muslims, this advice is still applicable. In an age of continuous din, screens, and deadlines, nighttime calm is a blessing. It gives the believer relief from worldly commotion and calm reunion with Allah.

Call to Patience and Dependence on Allah

Another important directive in Surah Al-Muzzammil is patience when facing adversity:

كواصِبْرْعَلَىْمَاَيَقُولُونَ وَاهْجُرْهُمْ هَجْرًا جَمِيلًا

“And be patient over what they say, and leave them with gracious avoidance.” (73:10)

The Prophet ﷺ was mocked, insulted, and provoked by Quraysh. And yet Allah commanded him to respond with dignity, patience, and faith in Him alone:

وَاتَّخِذْهُ وَكِيلًا – “And take Him as your trustee.”

This serves to remind Muslims that tribulations are all part of the path of truth, but the response has to be born out of patience, trust, and grace.

Concentration on Dhikr and Tawakkul

The Surah also teaches:

وَاذْكُرِ اسْمَ رَبِّكَ وَتَبَتَّلْ إِلَيْهِ تَبْتِيلًا

“And remember the Name of your Lord, and devote yourself to Him completely.” (73:8)

There are two lessons taught here:

Dhikr (remembrance): Reciting Allah’s name, engaging the heart and tongue in constant continuity.

Tawakkul (trust): Having faith entirely in Allah, cutting off detrimental dependence on man.

Sufi thinkers considered the verse to be proof of the efficiency of dhikr of Allah’s Divine Name individually or collectively to purify the heart.

Virtues and Virtues of Surah Al-Muzzammil

Saints and scholars have been discussing throughout the ages about the blessings of Surah Al-Muzzammil. Some of the virtues that are quoted:

  1. Protection from enemies and harm: Imam Hasan al-Basri (RA) quoted that a person who recites it daily is protected from jealousy, magic, and tyranny.
  • Relief from hardships: Hazrat Nizamuddin Auliya (RA) taught that keeping this Surah written with oneself repels misfortunes.
  • Honor and respect: Reciting Surah Al-Muzzammil imparts respect in the eyes of humans and proximity to Allah.
  • Freedom from captivity: It isRelated that reciting this Surah in earnest may help when someone is under confinement or oppression.

Hence, Muslims across generations have found comfort and hope in reciting this Surah in a believing heart.

Practical Lessons for Today’s Time

In today’s time, Surah Al-Muzzammil gives ageless advice in our modern world:

1. Spiritual discipline: Set aside some of the evening for prayer, even a brief one.

2. Ease in worship: Islam is all about ease; do what you can in the best faith.

3. Dealing with negativity: Remain patient and noble while reacting to criticism.

4. Power of remembrance: Always engage in dhikr to strengthen your faith.

5. Rely on Allah: Have ultimate trust not in money, rank, or people, but on the Creator.

FAQs on Surah Al-Muzzammil

1. Surah Al-Muzzammil consists of how many verses?

Surah Al-Muzzammil consists of 20 verses (ayaat). It is a Makki Surah, revealed in Makkah during the early phase of Prophethood. The first 19 verses emphasize night prayer, patience, and remembrance, and the 20th verse introduces relaxation, abolishing the requirement of Qiyam al-Layl and calling for ease.

2. Why is the Surah named Surah Al-Muzzammil?

The Surah is named “Al-Muzzammil,” meaning “the one wrapped in a garment/cloak.” It reflects Prophet Muhammad ﷺ draped in his blanket when he received the heavy burden of revelation. Allah addressed him in that state in love and guidance, admitting him to initiation for prophethood.

3. What are the main themes of Surah Al-Muzzammil?

The main themes are:

  • Night prayer (Qiyam al-Layl) for spiritual energy.
  • Patience in reaction to mockery and rejection.
  • Remembrance of Allah (Dhikr) as the cause for peace and reliance.
  • Ease in worship, as Allah increasingly eliminated the need for extended night prayers.

4. What are the benefits of reciting Surah Al-Muzzammil?

  • Scholars and spiritual teachers highlight several benefits:
  • Protection from oppression, enemies, and harm-causing forces.
  • Leads to calmness of the mind and relief from anxiety.
  • Source of barakah (blessings) in sustenance and dignity.
  • Facilitates overcoming troubles and concerns.
  • Strengthen your relationship with Allah with recitation and reflection on the Qur’an.

5. Was Qiyam al-Layl obligatory for Muslims?

During the early times of Islam, Qiyam al-Layl was obligatory upon the Prophet ﷺ and the companions. They spent long portions of the night praying and reciting the Qur’an for nearly a year. It was subsequently rendered optional by Allah in mercy (as announced in verse 20). For the Prophet ﷺ, however, it remained an extremely important Sunnah.

6. How is Surah Al-Muzzammil different from Surah Al-Muddaththir?

Al-Muzzammil is “the one wrapped in a blanket,” and Al-Muddaththir is “the one wrapped in a cloak.”

Surah Al-Muzzammil revolves around spiritual training through nighttime worship and resilience.

Surah Al-Muddaththir revolves around active duty of calling to Islam and warning from associating others with Allah.

Collectively, they form a balance: spiritual training + active duty.

7. Is there a Hadith related to Surah Al-Muzzammil?

Although no explicit Hadith offers rewards specific to this Surah, general Hadith emphasize the effectiveness of Qiyam al-Layl and moderate recitation of Qur’an. A good example is:

The Prophet ﷺ stated:

 “The best prayer after the obligatory ones is the night prayer (Qiyam al-Layl).” (Muslim)

This Hadith captures the essence of the central teaching of Surah Al-Muzzammil.

8. Is Surah Al-Muzzammil recitable for protection?

Yes, most authors cite that constant recitation of this Surah with goodness protects one from fear, enmities, and evil forces. But superstition needs to be kept at bay—its real power comes from reflection on its contents, prayer sincerely, and dependence on Allah.

9. What can Muslim believers learn from Surah Al-Muzzammil?

  • Take private time for worship and reflection.
  • Be patient with criticism, replying back with dignity.
  • Keep worship in harmony with worldly life responsibilities.
  • Build inner strength by recitation of the Quran.
  • Have complete trust in Allah, not in worldly means.

10. How many times should one recite Surah Al-Muzzammil?

There is no quota, yet learned scholars recommend frequent recitation, especially during night prayers. It is recited daily by many for spiritual strength, protection, and barakah. The sincerity, reflection, and application of its teachings to life are what is important.

Conclusion

Surah Al-Muzzammil elegantly integrates gentleness, discipline, and perseverance. It starts with Allah speaking to His Prophet ﷺ in a gentle manner, instructing him to prepare himself for receiving revelation through praying at night and reading the Quran. It then invites the believers to forbearance, faith and worship.

To today’s Muslims, it reminds them that worship and faith in Allah and spiritual preparation are what make a person truly strong. As the Prophet ﷺ also trained by engaging in night vigils to support the heavy load of revelation, any believer can also utilize such practices to derive strength to overcome life.

Surah Al-Muzzammil purifies the heart, strengthens the soul and lights the way to closeness with Allah by living according to its teachings.

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Islamic Marriage

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Marriage in Islam – A Sacred Bond of Love, Mercy & Faith

Marriage in Islam is not just a social agreement; it is a sacred bond rooted in divine wisdom, spiritual balance, and mutual compassion. It is a religious and a social requirement that supports family values and peace in the community. Marriage became a source of peace, mercy, and righteousness as there was clear guidance given by the Quran and the Prophet Muhammad ﷺ (peace and blessings be upon him) that he gave.

In the words of the Quran:

And one of His signs is this that He has given you mates of your own, that you may be living with them in peace, and He has set up between you love and pity. and verify that there are signs for the contemplators.

(Surah Ar-Rum 30:21)

The verse summarizes the nature of marriage, which is a relationship based on peace (sakeenah), love (mawaddah), and mercy (rahmah).

1. The spiritual issue of marriage.

Marriage in Islam is a union of body and soul. God formed men and women as a perfect couple; they are equal in their nature but are different in their position.

 “O mankind! Be mindful to thy Lord, Who made thee of one soul, and made about thee and him a Maate, and of thee and him sprang countless Men and Women.

(Surah An-Nisa 4:1)

This equality during creation means that no partner is superior to the other; they complement and make one another complete. The Prophet Muhammad ﷺ said:

The male and female are twin halves of each other.

(Al-Tirmidhi)

Marriage is no longer about being in control, but rather about balance, empathy, and being there together.

2. The Advice of Prophet Muhammad ﷺon Marriage.

The Prophet ﷺ described marriage as an emphatic and sincere life.

Straightforwardness and Availability.

The best marriages are such that are cheapest.

(Abu Dawud, 2117)

Islam urges one to keep his marriage simple and not wasteful. Simple weddings usually have more blessings (barakah) and have fewer challenges.

Announcing the Marriage

 “Publicize this marriage.”

(At-Tirmidhi, 1089)

There should not be secrecy in the marriage – this glorifies the union, and society is legally happy.

3. The Wedding Feast (Walimah)

Congratulations and thankfulness are also a means to conduct the walimah (as per the sunnah).

A feast, though it may be of a sheep.

(Bukhari & Muslim)

It does not count but the motive of doing so. Walimah is a party of joy, generosity, and gratitude to the blessings of Allah.

4. The Night of Marriage and Marital Life.

Honor and love amongst spouses are other attributes promoted by Islam.

Prayer and Blessing

A husband may say: when he first sees his bride: place your hand upon her head and say:

O Allah, I say Allah, grant me, grant me the good that is in her and the good that You made her disposed to.

(Abu Dawud, 2160)

Newlyweds are also advised to pray two rakahs collectively to start their lives as a couple by remembering Allah.

5. Choosing the Right Spouse

The Prophet ﷺ advised:

A woman is married on four things: her wealth, lineage, beauty, and religion. Take the one who is religiously pledged.

(Bukhari & Muslim)

Both men and women should have faith as the basis of choice. Any trial will not be able to break a marriage founded on taqwa (piety).

6. Love and Mercy: The Mystic of Marriage.

Islamic love is not a momentary emotion; it is a mercy that is lasting.

He put love and mercy between you.

(Qur’an 30:21)

Kindness, service, forgiveness and patience are shown to be love. The Prophet ﷺ assisted in household duties, consoled his women, and he was loving. Mercy sustains the passion.

7. Roles and Responsibilities

The roles of support are established in Islam and not hierarchies. The husband protects, nurtures, and honors, the wife supports and creates peace.

“And live with them honorably. When you do not like them, you may not like something and Allah brings about with it much good.

(Surah An-Nisa 4:19)

Both partners protect the dignity of one another and they both have shared liabilities in the eyes of Allah.

8. Minimalism and Grace in Marriages.

‘Umar ibn al-Khattab (RA) said:

Do not be excessive in the dowry of women. Had it been a sign of piousness, the Prophet would have deserved it best of all.

(At-Tirmidhi, 1114)

It is better to be simple than elaborate. Indulgence brings about debt and pride and simplicity brings about peace, purity, and divine will.

9. Debt of gratitude and Prayer on a blessed marriage.

The dua of the Prophet on newlyweds is:

May Allah bless you, and may He do you good, and may He place you with the religious.

(Abu Dawud, 2130)

A prayerful couple that thanks Allah together makes relationships and their faith stronger.

10. Marriage as the Way to Jannah

Marriage is not a goal; it is a way to paradise.

In case a woman performs her five prayers, keeps Ramadan, protects her chastity, and obeys her husband, they will say to her: Enter Paradise through whichever gate you want.

(Al-Albani, Mishkat 3254)

Similarly, the Prophet ﷺ said:

Ability is the best when it is best towards wives.

(Tirmidhi, 3895)

A god-fearing marriage is a path towards Allah – two hearts united in an attempt to get the reward in the afterlife.

Summing up: The Islamic Spiritual Beauty of Marriage.

Islamic marriage is far more than a contract. It is a blessed covenant, a teaching of patience, a manifestation of Godly love.

The Prophet ﷺ and his pious wives can be taken as examples of marriages that are based on compassion, cooperation and religion. The marriage between two believers is an ongoing worship when they marry in the name of Allah.

Islamic marriage highlights love with kindness, forgiveness instead of anger, and puts Allah in the centre of all the decisions made.

The relationship continues even when a person dies- it goes into eternity, provided God is willing, because in the gardens of Jannah.

FAQs About Marriage in Islam

1. So what does marriage in Islam mean?

Marriage is supposed to offer peace, companionship, and moral stability. It is a safeguard against immorality, it fosters the development of families and it symbolizes worship because it accomplishes the duty given to each other through love and justice.

2. What is the validity of a marriage (nikah) in Islam?

A valid nikah requires:

  • Acceptance by both the groom and the bride.
  • Two witnesses.
  • dowry payment by the groom to the bride.
  • An offer and acceptance (ijab and qabul) on a sitting.
  • In most readings, the approval of the bride (wali).

When these conditions are met, then a marriage is legal and blessed.

3. What is mahr in Islam and what should it be?

Mahr is a gift that a husband must give to the wife, which means honor and devotion. It may be money, gold, property or anything of value that is agreed on. The Prophet ﷺ said:

“Seek the mahr in what is easy.”

It must be easy; easier is usually the best with blessings.

4. Can a Muslim woman initiate marriage?

Yes. In Islam, women can show interest or make a proposal to marry in a decent manner. It is not a secret that the case of Khadijah (RA) who had offered marriage to the Prophet ��ar is well known and respected.

5. Is forced marriage justifiable in Islam?

Not at all. In Islamic marriage, consent is necessary. The Prophet ﷺ stated:

An ex-married girl is more entitled to her own person than her protector, and the consent of a virgin must be obtained.

(Bukhari, 5136) And in case she refuses, the marriage will not take place.

6. What is the walimah and it is obligatory or not?

The wedding feast which was given by the groom is referred to as Walimah. It is optional or recommended and not obligatory as a manifestation of gratitude and a celebration of the community.

7. What is the resolution of conflicts among spouses?

Islam promotes talking, patience, and consulting the respected individuals in the family or older ones. The Qur’an advises:

Should you have any fear between them, set an arbiter of his family and an arbiter of yours; and should they desire it that Allah will reconcile them.

(Surah An-Nisa 4:35)

8. In Islam, is it possible to have love marriages?

Yes, provided that they do not go beyond Islamic limits. An honorable proposal should be done after pre-marital love, rather than an illegal affair. Love marriages founded on faith and respect are not at all unacceptable.

9. Can Divorce be practiced in Islam?

Divorce comes in as a final option when reconciliation cannot be made. The Prophet ﷺ said:

Divorce is the most detested of legal matters to Allah.

This has to be done respectfully in line with the Quranic principles and not with injustice or bitterness.

10. What does Islam say about the rights of a wife and husband?

The rights of the wife include financial support, gentle treatment, protection, dowry, and good time.

Husbands rights: the rights of the husband are respect, loyalty, cooperation, and keeping the home intact.

It is the duty of both partners to respect one another, forgive and to support the other partner in righteousness.

11. What is the Islam perspective on marital intercourse?

When physical intimacy is legal and agreed upon, it is regarded as worship. The Prophet ﷺ said:

Charity is in the sexual act of both of you.

(Muslim, 1006)

The Islamic religion considers intimacy in a marriage pure, natural and blessed.

12. May a couple pray together?

Yes and it is very much encouraged. The joint prayers reinforce the spiritual ties. The Companions used to pray at night together as many righteous couples, in search of the approval of Allah.

13. And what is the reward of a righteous marriage?

A holy matrimony leads to peace on earth and fellowship in the Hereafter. The Prophet ﷺ stated that a righteous spouse, a spacious home and a good neighbor are among the things that make a person happy in life. (Ibn Hibban)

14. What about being able to preserve barakah (blessing) in marriage?

Start the wedding with nikah and du’a.

  • Pray together daily.
  • Avoid extravagance.
  • Frequently show gratitude and forgiveness.
  • Often remind each other of Allah at home.

15. Is it sunnah to marry early?

Yes. The Prophet ﷺ said:

 “O young people! Who among you can marry, marry, it helps to take the eye off, and preserve chastity.

(Bukhari, 5066)

Marriage serves to keep the purity and moral stability.

Final Reflection

Islamic marriage is a blessing- a shelter to the soul and an entry to win the pleasure of Allah. Prayer can be one of the best gifts in the life of a believer when it is based on sincerity, prayer, and compassion.

May Allah offer love, mercy, understanding, and barakah to all marriages and help make every Muslim home representative of peace and faith.

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Muslim Religion Beliefs

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Muslim Religion Beliefs

The Islamic religion is currently the world fastest fastest-growing religion with more than 1.9 billion followers worldwide. The simplicity of Islam is one of its most remarkable features since it is easy to follow by anyone. Islam is focused on transparency, justice, and generosity. It leads believers to lead significant lives that are associated with Allah Almighty, which are based on justice, goodness and humility.

The fundamental doctrines in the Islamic religion center on direct and personal relations between Allah and the believer. In contrast to any man-made systems and religions, Islam provides eternal standards of faith, worship and moral conduct that should be used by each generation.

This artilce discusses the Muslim beliefs, the basis of faith, and how the Muslim beliefs influence daily lives.

1. The Foundations of Islam: Belief in One God.

Tawhid, the oneness of Allah is a powerful concept of Islam. Muslims believe that He is the only Creator, Sustainer and Judge of everyone, and has neither associates, offspring nor equals. This faith liberates man and his worship is directed towards Allah. No idols, false gods, persons, money, and desires should be worshiped. Allah is the only true Lord.

Say: He is Allah, One and absolute. He is not begotten or born, and there is no one like Him.

(Surah Al-Ikhlas, 112:1-4)

This is the first pillar of Islam known as Shahada that all Muslims repeat daily: There is no God but Allah and Muhammad ﷺ is the messenger of Allah. Expressing this, a human recognizes the authority of God and acknowledges Prophet Muhammad ﷺ as the last messenger of God.

2. The Foundations of Islam: The Fundamental Duties.

Islam is founded on the five fundamental acts of worship, which are referred to as the Five Pillars of Islam. They are simple, practical, and they are aimed at making a person stronger in faith and closer to God and to society.

1. Shahada (Faith)

It is the testimony of the belief in a single God and Prophet Muhammad ﷺ as the messenger of God.

2. Salah (Prayer)

Muslims are expected to pray five times in a day, morning, mid-day, afternoon, evening, and night. This is a linkage between the creation and the Creator. The prayers only require a few minutes of time and yet they spiritually re-align the believers to the purpose.

3. Zakat (Charity)

The Muslim faith teaches those who are able to give a portion (usually 2.5 percent) of their savings annually to the needy. Zakat cleanses money and aids in the fight against egos, and facilitates social equality and compassion. It reminds Muslims that money is a trust to be distributed to advance the society.

4. Sawm (Fasting during Ramadan)

During Ramadan, Muslims detain themselves by fasting between daylight and dusk. This involves abstinence of day eating, drinking, and sexual desires. Fasting does not only mean hunger and thirst, it is training on control, empathy, and appreciation of what Allah gives. It builds patience, appreciation and being conscious of God.

5. Hajj (Pilgrimage to Makkah)

It is the duty of a healthy Muslim to have the pilgrimage to Makkah (the holy place) known as the Hajj pilgrimage once in their lifetime to visit the fort that was constructed by Prophet Abraham and his son Ishmael (peace be upon them). The Hajj is the largest religious assembly in the world. Millions of Muslims stand in equal before God, dressed in plain white garments and are equal, whether rich or poor, rulers and servants alike. It contains the messages of equality, humility and submission to the will of Allah.

3. The Main Beliefs: The Six Articles of Faith.

Muslims have Six Articles of Faith that stipulate their beliefs in addition to the Five Pillars.

1. Belief in Allah

According to Muslims, there is only one God who is eternal, all-powerful, all-knowing, and compassionate and He is the creator and nourisher of all that exists. Allah has no form or material likeness and has no comprehension but is even nearer to a person than his/her pulse.

2. Belief in Angels

Angels are supernatural creatures comprising of light and serve God. They execute His will such as documenting human activities, bringing revelation, guarding the faithful and ensuring the law of nature. Allah revealed Himself through his angel Jibreel A.S. to all the prophets.

3. Faith in the Divinely Revealed Books.

Books were revealed to guide people. Notable texts include:

– Tawrah to Musa A.S.

– Zaboor to Dawood A.S.

– Injeel to Isa A.S.

– The Quran to Prophet Muhammad ﷺ, regarded as the last revelation of the Quran, is also preserved, and it is preserved to the present day. The Quran is considered to be the literal Word of God, which remains the same since 1,400 years ago when it was revealed.

4. Belief in Prophets

Muslims identify all the prophets, whom began with Adam, then Noah, Ibrahim, Musa, Isa, and lastly Muhammad ﷺ. They consider that every messenger was sent to bring humanity back on track and it is imperative to worship one God and be righteous.

5. Belief in the Day of Judgment

According to Muslims, life is a test and the whole world will be resurrected after death in order to be judged. Every soul will be responsible of good or bad actions. Jannah is a waiting place of the righteous and Jahannam the wrong-doers, who do not accept the truth, the message of God and keep on the wrong way.

6. Belief in Divine Decree (Qadr)

All this is based on the will of Allah and his wisdom. The Muslims have faith in destiny- God knows everything, and man still has the free will in his divine plan.

4. Prohibitions in the Islam religion: A moral guide to the society.

The prohibitions of Islam are simple ones, it is universal principles that every moral society would enforce. Muslims are forbidden to:

– Murder: Killing innocent individuals is a big sin.

– Steal and defraud: Fidelity lays the foundation of trust.

– Adultery and fornication: It is necessary to protect the sanctity of the family.

– Use intoxicants and drugs: It is essential to keep the head straight and have moral integrity.

– Cheat and defraud: Justice is truth.

– Crush other people: God will not like tyranny in any way.

Such taboos safeguard self-respect, security and peace at the individual and social levels. They assist in keeping the society at par with each other avoiding anarchy in case morality is neglected.

5. Living Islam: A Balanced, Simple, and Good Character Life.

Islam is simple and hence beautiful. In addition to the required responsibilities and limitations, Muslims are allowed to live full and active lives which include: working, learning, traveling, creating families, eat good foods, admiring art and feasting their eyes on nature.

Rasul Allah ﷺ said, the best of you are the best in character.

There should be good behavior, humility, honesty, generosity, and compassion which are essential in being a good Muslim. Worship does not only consist of rituals but also the way one treats others- parents, spouses, neighbors, colleagues at work as well as strangers.

6. The Community and Masjid Role.

Islam has a high value on community, although religion is personal. The masjid is not just a centre of Salah but also a centre of unity, learning, charity, and benevolence. There Muslims congregate to pray and to help in the joys and hardships of life.

Islam invites the establishment of the fraternity and sisterhood relationships. Friday prayers, Eid celebrations, or community services are some of the events that promote faith and boost spirit. But it is not a matter of complexity or formality, but of salvation, and the Prophet ﷺ was reminding him of that. It is dedicated to being honest, modest, and righteous to Allah. The way to salvation is based on keeping promises of doing no evil and leading a righteous life.

7. Islamic Islam as Mercy and a Natural Way.

The Quran frequently mentions Islam as being a mercy to the world, and a straight, easy way. It is supposed to be an instructor-manufactured guideline that is in line with human nature.

The intention of Allah is to make you easy and does not wish to make you difficult.

(Surah Al-Baqarah, 2:185)

Everything that is preached in Islam, such as prayer or charity, feeds the body and soul. They help one create peace with oneself, others, and the Creator.

Islam does not entail many rituals and commercialized festivals in order to attain salvation. The point of the religion is to possess a pure heart and honest intentions.

8. Islam’s Universal Message

The message of Islam has no frontiers, either geographical, linguistic or cultural. It welcomes all people irrespective of race or origin to believe in a single Creator, to live an upright life and to serve people.

This is a universal element that makes it easy to find Muslims in each and every corner of the world- be it Africa, Asia, Europe, America, one thing that brings them together is one faith and one direction of prayer.

The Quran declares:

“O mankind! We made you out of a male and a female and nation and tribes that you might know each other. It is true that the most exalted of you before the eyes of Allah is the most rightful of you.

(Surah Al-Ḥujurat, 49:13)

This universalism allows Islam not to be a tribal religion, but rather a mission of peace, justice, and obedience to God in the whole world.

9. Islam and Modern Life

Human beings are known to find meaning in the turmoil in the current world, in search of balance, identity, and meaning. Islam offers that equilibrium, it brings clarity and reminds people that peace starts in the heart that is facing its Creator.

Spiritual life in the life of modern people may be overly complicated, yet Islam is meant to make it easier:

– Pray sincerely.

– Be truthful in your work.

– Show kindness to the poor.

– Avoid injustice.

– Love your family.

– Respect others.

– Trust Allah.

10. Resistance: Coming Back to the Essence.

Devoid of cultural indulgences and illusions, Islam turns out to be a religion of simplicity, compassion, and peace. It possesses some strong belief and simple rules that have profound intentions.

The practice of being Muslim means that whatever one does, says or thinks is observed by God. It is the pursuit of good, justice and benevolence in all things.

Islam has come as a mercy not to confuse but to make things easier. It is not supposed to oppress but to lead. Its purpose is to bring the humankind together under a single Creator.

May we not make a complicated matter out of what Allah has made to be a simple matter. the way to piety has already been made–loftily, straightforward, and graciously.

Questions and Answers on Muslim Religion beliefs.

1. What is the Muslim belief regarding God?

Muslims suppose in one, unique, and incomparable God (Allah) and the Creator of everything. He does not have spouses, family members, or peers.

2. Who is Prophet Muhammad ﷺ?

He is the messenger and the final messenger of Allah Almighty and to whom the Quran the final revelation was sent to guide the mankind to the path of faith, justice and mercy.

3. The question is, what is the meaning of life in Islam?

To please Allah, have a good life, serve people and save the life in heaven.

4. What is the position of Islam towards other religions?

Islam also honors all the past prophets and revelations since they are believed to have the same source that is God, though older messages have been modified through time.

5. What is salvation in Islam?

Salvation is achieved by having faith in God, good works, repentance and mercy of God. The forgiveness of God is powerful, and everyone who believes is supposed to be responsible.

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Dua e Anas

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Dua e Anas Ibn Malik – Read & Download Online (Complete)

Dua of Anas ibn Malik (May Allah be pleased with him), is a powerful Dua of Protection, and it is a famous Dua among scholars. Shaikh Abdul Haq Muhaddis Al Dehlawi even wrote a commentary on it named استیناس انوار القبس فی شرح دعاء انس

In today’s world, when there is great negativity, violence, sin, and black magic, this Dua carries great importance,As this Dua protects one from accidents, jinn, black magic, enemies, evil eye, murder, and theft.

Who was Anas ibn Malik (May Allah be pleased with him)?

Before diving into the dua itself, it’s important to know the remarkable companion who received it directly from the Messenger of Allah ﷺ.

Anas ibn Malik (RA) was among the youngest and most beloved companions of the Prophet ﷺ. As a child, his mother, Umm Sulaym (RA), offered him in service to the Prophet, saying:

“O Messenger of Allah, this is your servant Anas.”

From that day, Anas spent ten years in the blessed service of the Prophet ﷺ. He witnessed his daily life, his worship, his character, and his supplications, absorbing the fragrance of prophethood in every moment.

Anas (RA) later became one of the most prolific narrators of hadith, preserving nearly 2,300 sayings and incidents of the Prophet ﷺ. Among these, he also transmitted powerful prayers, and one of the most remarkable among them is this Dua of Protection.

The Event Behind Dua of Anas ibn Malik getting famous

The context of this dua reveals its deep spiritual and historical significance.

It is narrated that Abd al-Malik ibn Marwan, the Umayyad Caliph, once wrote to al-Ḥajjaj ibn Yusuf, the notorious governor of Iraq, saying:

“Take care of Anas ibn Malik, the servant of the Messenger of Allah ﷺ. Honor him, keep him close to your gatherings, and grant him a generous allowance.”

When Anas (RA) later came to meet al-Ḥajjaj, the governor said:

“O Abu Ḥamzah! I wish to show you my horses so that you may tell me how they compare to the horses of the Messenger of Allah ﷺ.”

So al-Ḥajjaj brought out his horses, but Anas (RA) said:

 “There is no comparison between your horses and the horses of the Messenger of Allah ﷺ , for even the droppings, urine, and hooves of his horses held reward and blessing.”

This statement enraged al-Ḥajjaj, who threatened him in anger:

“If not for the Caliph’s letter, I would strike your eyes!”

Anas (RA), with calm faith, replied:

 “You cannot do that.”

Al-Ḥajjaj demanded, “And why not?”

Anas (RA) answered with confidence:

“Because the Messenger of Allah ﷺ taught me a supplication, and since I began reciting it, I have never feared any devil, king, or wild beast.”

Al-Ḥajjaj was astonished and said:

 “O Abu Ḥamzah, teach that supplication to my nephew!”

But Anas (RA) refused.

In another version, al-Ḥajjaj himself asked to learn the dua, but Anas said:

“No, by Allah, I will never teach it to you, for you are not worthy of it.”

Years later, as Anas ibn Malik (RA) neared his death, he called upon Aban ibn Abi Ayyash, saying:

 “The time of our separation has come. I will now teach you the dua that the Messenger of Allah ﷺ taught me. But promise me, do not teach it to anyone who does not fear Allah.”

Then he recited this blessed prayer, known today as Dua of Anas ibn Malik, a divine shield for those who trust Allah and seek His protection.

The Arabic Text of Dua Anas ibn Malik (RA)

بِسْمِ اللّٰهِ عَلٰى نَفْسِيْ وَدِيْنِيْ

بِسْمِ اللّٰهِ عَلٰى مَا أَعْطَانِيْ رَبِّيْ عَزَّ وَجَلَّ

بِسْمِ اللّٰهِ عَلٰى أَهْلِيْ وَمَالِيْ

اَللّٰهُ أَكْبَرُ اَللّٰهُ رَبِّيْ

اَللّٰهُ أَكْبَرُ اَللّٰهُ رَبِّيْ لَا أُشْرِكُ بِهٖ شَيْئًا

أَجِرْنِيْ مِنْ كُلِّ شَيْطَانٍ رَّجِيْمٍ

وَّمِنْ كُلِّ جَبَّارٍ عَنِيْدٍ

إِنَّ وَلِيِّيَ اللّٰهُ الَّذِيْ نَزَّلَ الْكِتَابَ

وَهُوَ يَتَوَلَّى الصَّالِحِيْنَ

فَإِنْ تَوَلَّوْا فَقُلْ حَسْبِيَ اللّٰهُ لَا إِلٰهَ إِلَّا هُوَ

عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيْمِ

English Translation

 In the Name of Allah — I seek His protection for myself and my religion.

In the Name of Allah — I seek His protection for every blessing that my Lord, the Exalted, has bestowed upon me.

In the Name of Allah — I seek His protection for my family, my wealth, and my children.

Allah is the Greatest! Allah is my Lord.

Allah is the Greatest! Allah is my Lord; I associate no partner with Him.

 I seek refuge in Allah from every accursed devil and from every arrogant tyrant.

Indeed, my Protector is Allah — the One who sent down the Book, and He is the Guardian of the righteous.

So if they (the disbelievers or enemies) turn away, then say:

“Allah is sufficient for me; there is no god but Him. In Him I place my trust, and He is the Lord of the Mighty Throne.”

Meaning and Reflection

This dua is a masterpiece amongst the Protection prayers called hisar as it combines Dhikr  (remembrance of Allah) combines tawḥid (oneness of Allah), tawakkul (trust in Allah), and isti‘adhah (seeking refuge) into one profound spiritual invocation.

1. Protection Through “Bismillah”

Each line begins with Bismillah,i.e, “In the Name of Allah.”

This repetition is not a poetic flourish, but it is a spiritual power.

It sanctifies everything, your life, family, wealth, and blessings doing so itplaces them under Allah’s protection.

2. The Declaration of Divine Lordship

 “Allahu Akbar, Allahu Rabbi” — “Allah is the Greatest, Allah is my Lord.”

This phrase frees the heart from fear of creation. It reminds believers that no power, ruler, or force can harm except by Allah’s will.

3. Seeking Refuge from Devils and Tyrants

“Ajirni min kullishayṭaninrajimwa min kullijabbarin ‘anid.”

This plea guards the soul against unseen and visible enemies alike — the whispers of devils, and the oppression of arrogant rulers.

4. Affirmation of Allah as the Guardian

“Inna waliyya Allahu alladhinazzala al-kitab.”

It declares allegiance to Allah — the One who revealed the Qur’an and protects the righteous. It’s a statement of spiritual independence: our loyalty belongs only to Him.

5. Complete Reliance and Contentment

“Fa-in tawallawfaqulḥasbiyallahu lailahaillahuwa.”

When people turn away, believers turn to Allah.

He alone is sufficient — “Hasbiyallah” — the cry of every soul that trusts its Creator.

When to Recite the Dua of Anas ibn Malik

Anas (RA) advised his student:

“Recite it morning and evening, and Allah will protect you from every calamity and affliction.”

Thus, it can be read:

  • After Fajr (morning) and Maghrib (evening) prayers.
  • When embarking on travel.
  • In times of fear, anxiety, or danger.
  • As a daily protective prayer for yourself and your family.

It’s also recommended to recite it three times daily for strong spiritual protection, similar to the morning and evening adhkar.

Benefits and Virtues of Dua Anas ibn MalikR.A

While there are no explicit hadith quantifying its rewards, its meaning alone shows its immense power. Scholars and spiritual teachers have emphasized that this dua:

1. Grants Protection

Safeguards from harm, evil spirits, enemies, and oppressors, just as Anas (RA) himself was protected from al-Ḥajjaj’s wrath.

2. Strengthens Faith and Calmness

It builds peace and strength of heart and spirit by reminding your heart of the greatness and nurturance of Allah.

3. Brings Divine Barakah (Blessing)

By invoking Allah’s name upon yourself, your family, and your wealth, it invites continuous divine blessing and protection.

4. Reinforces Tawakkul (Trust in Allah)

The final verse teaches complete reliance: “Hasbiyallahu lailahaillahuwa.”

It builds unshakeable faith in Allah’s sufficiency a weapon against fear and despair.

Lessons from the Story

The incident of Anas (RA) and al-Ḥajjaj is more than a historical anecdote; it’s a moral and spiritual lesson.

1. The Power of Faith Over Tyranny

When faced with a cruel ruler, Anas (RA) stood firm, unshaken, because he trusted the dua taught by the Prophet ﷺ.

Faith made him fearless.

2. The Worthiness of Spiritual Secrets

Anas refused to teach the dua to someone arrogant and oppressive.

It reminds us that divine words carry sanctity — they are not for the ungrateful or unjust.

3. The Mercy of the Prophet

The Prophet did not only teach theology — he gave his companions spiritual tools to face life’s dangers with divine support.

How to Integrate This Dua into Daily Life

To make this dua part of your spiritual routine:

  • Memorize it in Arabic if possible, its power lies in the original words.
  • Recite it every morning and evening.
  • Read it after major prayers when seeking divine protection.
  • Teach it to your family, especially children, as part of their daily adhkar.
  • You can also write it down and keep it in your home, car, or workplace as a reminder that Allah’s protection surrounds you.

Dua Anas ibn Malik in Modern Times

In today’s world, full of anxiety, chaos, and unseen harm, in the form of Jinn, evil eye, and black magic, this dua has great significance. It reminds believers that real safety does not come from wealth, technology, or status, but from Allah alone.

The same words that shielded Anas ibn Malik (RA) from the wrath of a tyrant continue to protect those who recite them with sincerity and faith.

Whether you are struggling with stress, fear, envy, or the evil eye, the Dua of Anas ibn Malik is a spiritual armor that restores inner peace and divine connection.

Conclusion

The Dua of Anas ibn Malik (RA) is a masterpiece as besides it being a shield and armour against the calamities, it has a style of asking for by declaration of faith, humility, and divine trust.

It encapsulates the believer’s entire relationship with Allah: seeking His protection, acknowledging His lordship, and relying upon His will alone.

Anas (RA) learned this dua from the Prophet ﷺ and through it, he lived a life without fear of devils, rulers, or beasts.

Whoever recites it today joins that same chain of divine protection connecting heart to heart, from the servant of the Prophet ﷺ to the Prophet himself, and to Allah, the Lord of the Mighty Throne.

FAQs About Dua Anas ibn Malik

1. Who taught the Dua of Anas ibn Malik?

The Prophet Muhammad ﷺ taught it directly to Anas ibn Malik (RA), his young companion and servant.

2. Where is this dua recorded?

It is narrated in Al-Du‘a’ by al-Ṭabarani (no. 323)  ‘Amal al-Yawmwa al-Laylah by Ibn al-Sunni (no. 308)

 Al-Fawaʾid al-Muntaqah by Ibn al-Sammak — “The Selected Benefits” (p. 27)

Al-Muntaẓam fi Tarikh al-Muluk wa al-Umam — “The Chronicle of Kings and Nations” (vol. 6, p. 339)

Tarikh Dimashq by Ibn ʿAsakir — “The History of Damascus” (vol. 52, p. 259)

MajmuʿRasaʾil al-Ḥafiz al-ʿAlaʾi — “The Collected Treatises of al-Ḥafiẓ al-ʿAlaʾi” (p. 358)

Al-Khaṣaʾiṣ al-Kubra by al-Suyuṭi — “The Grand Characteristics (of the Prophet ﷺ)” (vol. 2, p. 298)

Subul al-Hudawa al-Rashad fi Sirat Khayr al-ʿIbadﷺ) (vol. 10, p. 228) .

3. When should I recite it?

Recite it morning and evening for continuous divine protection, or at times of fear, illness, or travel.

4. What protection does it offer?

It shields one from devils, evil people, tyrants, calamities, and spiritual harm as promised through the event of Anas (RA).

5. Can I teach this dua to others?

Yes, it may be shared with sincere believers who seek Allah’s protection. Anas (RA) only warned against giving it to the arrogant or godless.

6. What makes this dua unique?

It combines remembrance (dhikr), supplication (du‘a’), and Qur’anic affirmation (Hasbiyallahu lailahaillahuwa), making it one of the most comprehensive protection prayers.

Final Reminder:

Recite this dua with sincerity, reflection, and belief in Allah’s mercy.

Let its words flow from your heart, not just your tongue, for it is not the sound, but the faith behind it, that unlocks divine protection.

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