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Durood e Tanjeena

The Arabic and English translation of Durood e Tanjina is as follows:
Among the myriad ways of sending blessings (Salawat) upon Rasul Allah SAW, perhaps the most highly respected and spiritually charged is Durood Tanjina (also referred to as Durood e Tunjina or Salat al-Tanjiyya). Muslims everywhere say this unique salutation when confronted with hardships, sickness, financial woes, or besetting fears. It is popularly referred to as the Durood of Deliverance, due to its strong connection with protection, protection from calamities, and fulfillment of desires.
Arabic:
اللَّهُمَّ صَلِّ عَلٰى سَيِّدِنَا مُحَمَّدٍ صَلَاةً تُنَجِّيْنَا بِهَا مِنْ جَمِيْعِ الْأَهْوَالِ وَالْآفَاتِ، وَتَقْضِي لَنَا بِهَا جَمِيْعَ الْحَاجَاتِ، وَتُطَهِّرُنَا بِهَا مِنْ جَمِيْعِ السَّيِّئَاتِ، وَتَرْفَعُنَا بِهَا عِنْدَكَ أَعْلَى الدَّرَجَاتِ، وَتُبَلِّغُنَا بِهَا أَقْصَى الْغَايَاتِ مِنْ جَمِيْعِ الْخَيْرَاتِ فِي الْحَيَاةِ وَبَعْدَ الْمَمَاتِ، إِنَّكَ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ۔
English Translation:
“O Allah! Bestow blessings upon our master Muhammad, blessings by which You may save us from all fears and disasters, by which You may fulfill all our wants, by which You may purify us from all evils, by which You may ennoble us to the highest stages in Your presence, and by which You may lead us to the highest achievements of all goodness in this life and hereafter. Indeed, You have power over all things.”
This simple yet deep durood is in the heart of many believers. It is recited during congregations, personal duas, and supplications, and numerous scholars have written about miraculous events associated with its recitation.
Urdu Translation:
اے اللہ! ہمارے سردار حضرت محمد صلی اللہ علیہ وآلہ وسلم پر رحمت نازل فرما جس درود پاک کی برکت سے ہمیں تمام ہولناک اور آفتوں سے نجات حاصل ہو۔ اور ہماری تمام حاجتیں پوری ہوں اور ہم سب گناہوں سے پاک صاف ہو جائیں اور ہمیں بلند درجات حاصل ہوں اور جس کی برکت سے ہم زندگی اور موت کے بعد بھی تمام نیکیوں کی آخری منزل تک پہنچ جائیں۔ بے شک تو ہر چیز پر قدرت رکھنے والا ہے۔
Historical Background Of Durood e Tanjina
The Famous Incident at Sea
The earliest and well-known account of Durood e Tanjina is attributed to Shaykh Musa al-Darir (also referred to as Musa al-Dhareer), a pious individual whose narration is documented by traditional scholars.
When travelling by ship during a sea journey, the ship and its people were unexpectedly caught in a raging tempest. The waves were high, and lightning was splitting the heavens, and even the sailors feared that everyone would perish. In the midst of all this tumult, Shaykh Musa dozed off, and while he was asleep, he saw the Beloved Prophet Muhammad ﷺ.
The Prophet ﷺ commanded him:
“Ask the passengers on board to recite this salawat (Durood e Tanjina) a thousand times.”
When Shaykh Musa woke up, he immediately told all the passengers about his dream. The passengers started reciting this sacred durood together. To everyone’s amazement, before they could even recite three hundred times, the storm also subsided. The sea became calm, the clouds evaporated, and the vessel was brought safely to land.
This incident made the durood renowned as a prayer of salvation, safety, and divine deliverance.
Mention in Classical Books
Various famous scholars have recorded this durood and its origin:
Umar ibn Ali al-Fakihani (d. 734 AH) in his work al-Fajr al-Munir (p. 31–32) refers to the incident narrated by Shaykh Musa.
‘Abd al-Rahman ibn ‘Abd al-Salam al-Safuri (d. 894 AH) quoted it in Nuzhat al-Majalis wa Muntakhab al-Nafais (vol. 2, p. 284).
It is also referred to in subsequent works like commentaries on Dalail al-Khayrat and collections of durood.
Over centuries, there have been scholars and Sufi masters who have exhorted Muslims to recite Durood e Tanjina daily for the purpose of spiritual elevation and protection.
Meaning and Significance of Durood e Tanjina
Each sentence of Durood e Tanjina has deep meanings:
1. “Tunjina biha min jami’ al-ahwal wal-afat”
Asking Allah to send blessings upon the Prophet ﷺ in such a way that He grants us deliverance from all fears, dangers, and calamities.
2. “Taqḍi lana biha jami‘ al-ḥajat”
Seeking that through this durood, Allah fulfills all our needs—spiritual, physical, financial, and social.
3. “Tutahhiruna biha min jami‘ as-sayyi’at”
A plea for purification from sins, mistakes, and spiritual darkness.
4. “Tarfa‘una biha ‘indaka a‘la ad-darajat”
Desiring for advancement in rank and proximity to Allah in this world and the hereafter.
5. “Tuballighuna biha aqṣa al-ghayat min jami’ al-khayrat”
Desiring to achieve the highest goodness and bounties in life and after death.
It is an all-inclusive prayer that includes protection, pardon, fulfillment of wants, spiritual upliftment, and everlasting goodness,all bound up with asking blessings for the Prophet ﷺ.
Spiritual Benefits and Blessings of Durood e Tanjina
1. Protection from Calamities
The name itself “Tanjina” is derived from Najah (نجاة), salvation or deliverance. The followers have recited it traditionally for protection from:
- Natural disasters (storms, earthquakes, floods)
- Accidents on the way
- Sudden misfortunes or calamities
2. Relief from Hardships
As recounted, this durood has been a means of relief to individuals in dire situations. Whether financial hardship, court case, or domestic problems, honest recitation brings ease.
3. Cure for Illnesses
Some authors say that patients suffering from chronic diseases when physicians are ineffective must perform Durood e Tanjina tremendously, along with Durood al-Shifa. Through Allah’s mercy, healing and relief are provided.
4. Grace in Marriage
Young men and women who experience problems in marriage proposals are advised to recite Durood e Tanjina following Fajr and Isha prayers, 100 times a day, with true dua. Within 40 days, doors to good proposals open by Allah.
5. Economic and Temporal Needs
For payment of debts, legal sustenance, and gainful employment, students suggest the recitation of this durood with total faith.
6. Spiritual Growth and Vision of the Prophet ﷺ
According to Dalail al-Khayrat commentators, on sincerely reciting this durood 1,000 times following Isha prayer for 40 nights consecutively, one might experience the blessed vision of Prophet Muhammad ﷺ in dreams. Some even succeed in doing so in a week.
7. Divine Pleasure and Forgiveness
Those who daily (morning and evening, at least 10 times) recite it receive Allah’s pleasure, safety from sin, and forgiveness from previous errors.
Practical Ways of Reciting Durood e Tanjina
Sufi masters and scholars have suggested several ways of recitation based on intention:
1. General Protection: Recite 300 times a day while facing the Qiblah with respect.
2. Fulfillment of a Certain Need: Begin with 10 repetitions on the first night and, adding 10 each night (20, 30, 40, etc.), continue until the need is met.
3. For Sickness: Read 41 times after Fajr, blow on water, and take a drink. Repeat for 41 days.
4. For Marriage: Read 100 times after Fajr and ‘Isha, then complete dua for marriage.
5. To see the Prophet ﷺ in a dream: Recite 1,000 times after ‘Isha for 40 nights, with wuzu and fragrant bed.
6. For Barakah every day: At least 10 times in the morning and evening as daily routine.
Durood e Tanjina and Contemporary Relevance
In the current busy world, Muslims are exposed to infinite challenges, stress, uncertainty, financial turmoil, health emergencies, and spiritual bankruptcy. The eternal guidance of our ulama ushers us to remember that resorting to Allah through salawat upon His Messenger ﷺ is an effective master key.
Durood e Tanjina continues to inspire hope in those:
- Trapped in suffocating debt
- Confronting tough exams or professional setbacks
- Struggling with ailments like diabetes and chronic diseases
- Seeking peaceful families and marital life
- Asking for protection while traveling and prevention from accidents
Its significance never faded because its words are not limited to a particular era, they are timeless calls for Allah’s mercy through the revered Prophet ﷺ.
Frequently Asked Questions about Durood e Tanjina
1. Is Durood e Tanjina authentic?
Yes, it is attested to by renowned scholars like Imam al-Fakihani (d. 734H) in al-Fajr al-Munir and al-Safuri (d. 894H) in Nuzhat al-Majalis. Its narration chain is rooted in the famous tale of Shaykh Musa al-Darir and the miraculous event at sea. Scholars through the ages, including Dalail al-Khayrat commentators, have recommended its recitation.
2. Can it be recited in any language?
The durood itself should be read in the original Arabic, as it is a salawat learned in a dream from the Prophet ﷺ. But after reading, one can offer dua in one’s own language for individual needs.
3. How many times should one read it?
For daily barakah: 10 times in the morning and evening.
For special needs: 300 times facing the Qiblah.
For intense spiritual benefits: 1000 times after ‘Isha for 40 nights.
4. Are women allowed to recite Durood e Tanjina on periods?
Yes, women can recite durood anytime because durood is dhikr (remembrance of Allah). But they must not touch the Qur’an directly if reading from a mushaf.
Practical Uses of Durood e Tanjina
While Traveling: It is a common practice among many Muslims to recite it before embarking on long travel by car, train, or air and implore Allah for a safe journey.
In Sickness: Families surround the ailing member and recite it together, for curing and peace.
Before Exams or Interviews: Students and aspiring workers recite it to erase fear and to invoke Allah’s assistance.
In Trading and Commerce: Traders frequently recite it each day in markets and factories to avoid loss, theft, or bankruptcy.
In Moments of Fear: When hit with panic, nightmares, or oppression, recitation instills immediate peace and reassurance.
Reflections of Scholars and Saints
Numerous Sufi masters and righteous elders have delivered their reflections:
Imam al-Fakihani remarked that whoever recites Durood e Tanjina daily “will see its effects in worldly and spiritual affairs.”
Commentators of Dalail al-Khayrat described its daily recital as a door to spiritual unveiling and proximity to the Prophet ﷺ.
Elders have commented: “He who makes this durood his shield will find safety in storms of both the sea and the soul.”
Why Every Muslim Needs to Learn Durood e Tanjina
1. It is brief and simple to memorize.
2. It encompasses all areas of life: protection, pardon, sustenance, marriage, good health, spirituality.
3. It enhances the relationship of love with the Prophet ﷺ.
4. It imparts us with hope in Allah’s mercy through His beloved.
5. It is a heritage of the righteous,handed down over centuries.
Through instructing this durood to children and relatives, one guarantees that the future generation has with them an ever-lasting instrument of righteousness and protection.
Final Thoughts
Today, the Ummah is facing storms not merely on the seas, but storms of poverty, disease, domestic strife, mental anxiety, and spiritual gloom. Durood e Tanjina is a rope of Allah, whoever clings to it sincerely is rescued. As the ship in Shaykh Musa’s vision was saved by the Prophet’s ﷺ command, similarly, our “ships” of life may be directed to haven through this durood.
Let Allah give us regularity in this lovely deed of dhikr and bless us with Durood e Tanjina as a means of mercy, safeguard, and proximity to Rasulullah ﷺ along with our kin.
Conclusion
Durood e Tanjina is not only a way of sending salawat on Rasul Allahﷺ, it is a complete dua for protection, pardon, fulfillment, and spiritual uplift. Based on a miraculous historical incident and passed down through the ages by scholars, it is a source of hope for the ummah.
Whichever is recited in times of adversity or used in day-to-day life, this sacred durood unites believers with the Prophet ﷺ and bestows Allah’s special mercy. It deserves the title of “Durood of Deliverance,” for it has saved lives, healed hearts, and fulfilled dreams for centuries.
As Muslims, we are recommended to include it in our daily dhikr. As little as two or three recitations in the morning and evening can yield tremendous blessings, while regular and committed recitation provides doors to miraculous divine.
اللهم صل وسلم وبارك على سيدنا محمد وعلى آله وصحبه أجمعين
May Allah bless us with the provision to recite Durood e Tanjina from a sincere heart, and may He grant us salvation from all hardship in this world and the hereafter.
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Islamic Marriage

Marriage in Islam is not just a social agreement; it is a sacred bond rooted in divine wisdom, spiritual balance, and mutual compassion. It is a religious and a social requirement that supports family values and peace in the community. Marriage became a source of peace, mercy, and righteousness as there was clear guidance given by the Quran and the Prophet Muhammad ﷺ (peace and blessings be upon him) that he gave.
In the words of the Quran:
And one of His signs is this that He has given you mates of your own, that you may be living with them in peace, and He has set up between you love and pity. and verify that there are signs for the contemplators.
(Surah Ar-Rum 30:21)
The verse summarizes the nature of marriage, which is a relationship based on peace (sakeenah), love (mawaddah), and mercy (rahmah).
1. The spiritual issue of marriage.
Marriage in Islam is a union of body and soul. God formed men and women as a perfect couple; they are equal in their nature but are different in their position.
“O mankind! Be mindful to thy Lord, Who made thee of one soul, and made about thee and him a Maate, and of thee and him sprang countless Men and Women.
(Surah An-Nisa 4:1)
This equality during creation means that no partner is superior to the other; they complement and make one another complete. The Prophet Muhammad ﷺ said:
The male and female are twin halves of each other.
(Al-Tirmidhi)
Marriage is no longer about being in control, but rather about balance, empathy, and being there together.
2. The Advice of Prophet Muhammad ﷺon Marriage.
The Prophet ﷺ described marriage as an emphatic and sincere life.
Straightforwardness and Availability.
The best marriages are such that are cheapest.
(Abu Dawud, 2117)
Islam urges one to keep his marriage simple and not wasteful. Simple weddings usually have more blessings (barakah) and have fewer challenges.
Announcing the Marriage
“Publicize this marriage.”
(At-Tirmidhi, 1089)
There should not be secrecy in the marriage – this glorifies the union, and society is legally happy.
3. The Wedding Feast (Walimah)
Congratulations and thankfulness are also a means to conduct the walimah (as per the sunnah).
A feast, though it may be of a sheep.
(Bukhari & Muslim)
It does not count but the motive of doing so. Walimah is a party of joy, generosity, and gratitude to the blessings of Allah.
4. The Night of Marriage and Marital Life.
Honor and love amongst spouses are other attributes promoted by Islam.
Prayer and Blessing
A husband may say: when he first sees his bride: place your hand upon her head and say:
O Allah, I say Allah, grant me, grant me the good that is in her and the good that You made her disposed to.
(Abu Dawud, 2160)
Newlyweds are also advised to pray two rakahs collectively to start their lives as a couple by remembering Allah.
5. Choosing the Right Spouse
The Prophet ﷺ advised:
A woman is married on four things: her wealth, lineage, beauty, and religion. Take the one who is religiously pledged.
(Bukhari & Muslim)
Both men and women should have faith as the basis of choice. Any trial will not be able to break a marriage founded on taqwa (piety).
6. Love and Mercy: The Mystic of Marriage.
Islamic love is not a momentary emotion; it is a mercy that is lasting.
He put love and mercy between you.
(Qur’an 30:21)
Kindness, service, forgiveness and patience are shown to be love. The Prophet ﷺ assisted in household duties, consoled his women, and he was loving. Mercy sustains the passion.
7. Roles and Responsibilities
The roles of support are established in Islam and not hierarchies. The husband protects, nurtures, and honors, the wife supports and creates peace.
“And live with them honorably. When you do not like them, you may not like something and Allah brings about with it much good.
(Surah An-Nisa 4:19)
Both partners protect the dignity of one another and they both have shared liabilities in the eyes of Allah.
8. Minimalism and Grace in Marriages.
‘Umar ibn al-Khattab (RA) said:
Do not be excessive in the dowry of women. Had it been a sign of piousness, the Prophet would have deserved it best of all.
(At-Tirmidhi, 1114)
It is better to be simple than elaborate. Indulgence brings about debt and pride and simplicity brings about peace, purity, and divine will.
9. Debt of gratitude and Prayer on a blessed marriage.
The dua of the Prophet on newlyweds is:
May Allah bless you, and may He do you good, and may He place you with the religious.
(Abu Dawud, 2130)
A prayerful couple that thanks Allah together makes relationships and their faith stronger.
10. Marriage as the Way to Jannah
Marriage is not a goal; it is a way to paradise.
In case a woman performs her five prayers, keeps Ramadan, protects her chastity, and obeys her husband, they will say to her: Enter Paradise through whichever gate you want.
(Al-Albani, Mishkat 3254)
Similarly, the Prophet ﷺ said:
Ability is the best when it is best towards wives.
(Tirmidhi, 3895)
A god-fearing marriage is a path towards Allah – two hearts united in an attempt to get the reward in the afterlife.
Summing up: The Islamic Spiritual Beauty of Marriage.
Islamic marriage is far more than a contract. It is a blessed covenant, a teaching of patience, a manifestation of Godly love.
The Prophet ﷺ and his pious wives can be taken as examples of marriages that are based on compassion, cooperation and religion. The marriage between two believers is an ongoing worship when they marry in the name of Allah.
Islamic marriage highlights love with kindness, forgiveness instead of anger, and puts Allah in the centre of all the decisions made.
The relationship continues even when a person dies- it goes into eternity, provided God is willing, because in the gardens of Jannah.
FAQs About Marriage in Islam
1. So what does marriage in Islam mean?
Marriage is supposed to offer peace, companionship, and moral stability. It is a safeguard against immorality, it fosters the development of families and it symbolizes worship because it accomplishes the duty given to each other through love and justice.
2. What is the validity of a marriage (nikah) in Islam?
A valid nikah requires:
- Acceptance by both the groom and the bride.
- Two witnesses.
- dowry payment by the groom to the bride.
- An offer and acceptance (ijab and qabul) on a sitting.
- In most readings, the approval of the bride (wali).
When these conditions are met, then a marriage is legal and blessed.
3. What is mahr in Islam and what should it be?
Mahr is a gift that a husband must give to the wife, which means honor and devotion. It may be money, gold, property or anything of value that is agreed on. The Prophet ﷺ said:
“Seek the mahr in what is easy.”
It must be easy; easier is usually the best with blessings.
4. Can a Muslim woman initiate marriage?
Yes. In Islam, women can show interest or make a proposal to marry in a decent manner. It is not a secret that the case of Khadijah (RA) who had offered marriage to the Prophet ��ar is well known and respected.
5. Is forced marriage justifiable in Islam?
Not at all. In Islamic marriage, consent is necessary. The Prophet ﷺ stated:
An ex-married girl is more entitled to her own person than her protector, and the consent of a virgin must be obtained.
(Bukhari, 5136) And in case she refuses, the marriage will not take place.
6. What is the walimah and it is obligatory or not?
The wedding feast which was given by the groom is referred to as Walimah. It is optional or recommended and not obligatory as a manifestation of gratitude and a celebration of the community.
7. What is the resolution of conflicts among spouses?
Islam promotes talking, patience, and consulting the respected individuals in the family or older ones. The Qur’an advises:
Should you have any fear between them, set an arbiter of his family and an arbiter of yours; and should they desire it that Allah will reconcile them.
(Surah An-Nisa 4:35)
8. In Islam, is it possible to have love marriages?
Yes, provided that they do not go beyond Islamic limits. An honorable proposal should be done after pre-marital love, rather than an illegal affair. Love marriages founded on faith and respect are not at all unacceptable.
9. Can Divorce be practiced in Islam?
Divorce comes in as a final option when reconciliation cannot be made. The Prophet ﷺ said:
Divorce is the most detested of legal matters to Allah.
This has to be done respectfully in line with the Quranic principles and not with injustice or bitterness.
10. What does Islam say about the rights of a wife and husband?
The rights of the wife include financial support, gentle treatment, protection, dowry, and good time.
Husbands rights: the rights of the husband are respect, loyalty, cooperation, and keeping the home intact.
It is the duty of both partners to respect one another, forgive and to support the other partner in righteousness.
11. What is the Islam perspective on marital intercourse?
When physical intimacy is legal and agreed upon, it is regarded as worship. The Prophet ﷺ said:
Charity is in the sexual act of both of you.
(Muslim, 1006)
The Islamic religion considers intimacy in a marriage pure, natural and blessed.
12. May a couple pray together?
Yes and it is very much encouraged. The joint prayers reinforce the spiritual ties. The Companions used to pray at night together as many righteous couples, in search of the approval of Allah.
13. And what is the reward of a righteous marriage?
A holy matrimony leads to peace on earth and fellowship in the Hereafter. The Prophet ﷺ stated that a righteous spouse, a spacious home and a good neighbor are among the things that make a person happy in life. (Ibn Hibban)
14. What about being able to preserve barakah (blessing) in marriage?
Start the wedding with nikah and du’a.
- Pray together daily.
- Avoid extravagance.
- Frequently show gratitude and forgiveness.
- Often remind each other of Allah at home.
15. Is it sunnah to marry early?
Yes. The Prophet ﷺ said:
“O young people! Who among you can marry, marry, it helps to take the eye off, and preserve chastity.
(Bukhari, 5066)
Marriage serves to keep the purity and moral stability.
Final Reflection
Islamic marriage is a blessing- a shelter to the soul and an entry to win the pleasure of Allah. Prayer can be one of the best gifts in the life of a believer when it is based on sincerity, prayer, and compassion.
May Allah offer love, mercy, understanding, and barakah to all marriages and help make every Muslim home representative of peace and faith.
Blog
Muslim Religion Beliefs

The Islamic religion is currently the world fastest fastest-growing religion with more than 1.9 billion followers worldwide. The simplicity of Islam is one of its most remarkable features since it is easy to follow by anyone. Islam is focused on transparency, justice, and generosity. It leads believers to lead significant lives that are associated with Allah Almighty, which are based on justice, goodness and humility.
The fundamental doctrines in the Islamic religion center on direct and personal relations between Allah and the believer. In contrast to any man-made systems and religions, Islam provides eternal standards of faith, worship and moral conduct that should be used by each generation.
This artilce discusses the Muslim beliefs, the basis of faith, and how the Muslim beliefs influence daily lives.
1. The Foundations of Islam: Belief in One God.
Tawhid, the oneness of Allah is a powerful concept of Islam. Muslims believe that He is the only Creator, Sustainer and Judge of everyone, and has neither associates, offspring nor equals. This faith liberates man and his worship is directed towards Allah. No idols, false gods, persons, money, and desires should be worshiped. Allah is the only true Lord.
Say: He is Allah, One and absolute. He is not begotten or born, and there is no one like Him.
(Surah Al-Ikhlas, 112:1-4)
This is the first pillar of Islam known as Shahada that all Muslims repeat daily: There is no God but Allah and Muhammad ﷺ is the messenger of Allah. Expressing this, a human recognizes the authority of God and acknowledges Prophet Muhammad ﷺ as the last messenger of God.
2. The Foundations of Islam: The Fundamental Duties.
Islam is founded on the five fundamental acts of worship, which are referred to as the Five Pillars of Islam. They are simple, practical, and they are aimed at making a person stronger in faith and closer to God and to society.
1. Shahada (Faith)
It is the testimony of the belief in a single God and Prophet Muhammad ﷺ as the messenger of God.
2. Salah (Prayer)
Muslims are expected to pray five times in a day, morning, mid-day, afternoon, evening, and night. This is a linkage between the creation and the Creator. The prayers only require a few minutes of time and yet they spiritually re-align the believers to the purpose.
3. Zakat (Charity)
The Muslim faith teaches those who are able to give a portion (usually 2.5 percent) of their savings annually to the needy. Zakat cleanses money and aids in the fight against egos, and facilitates social equality and compassion. It reminds Muslims that money is a trust to be distributed to advance the society.
4. Sawm (Fasting during Ramadan)
During Ramadan, Muslims detain themselves by fasting between daylight and dusk. This involves abstinence of day eating, drinking, and sexual desires. Fasting does not only mean hunger and thirst, it is training on control, empathy, and appreciation of what Allah gives. It builds patience, appreciation and being conscious of God.
5. Hajj (Pilgrimage to Makkah)
It is the duty of a healthy Muslim to have the pilgrimage to Makkah (the holy place) known as the Hajj pilgrimage once in their lifetime to visit the fort that was constructed by Prophet Abraham and his son Ishmael (peace be upon them). The Hajj is the largest religious assembly in the world. Millions of Muslims stand in equal before God, dressed in plain white garments and are equal, whether rich or poor, rulers and servants alike. It contains the messages of equality, humility and submission to the will of Allah.
3. The Main Beliefs: The Six Articles of Faith.
Muslims have Six Articles of Faith that stipulate their beliefs in addition to the Five Pillars.
1. Belief in Allah
According to Muslims, there is only one God who is eternal, all-powerful, all-knowing, and compassionate and He is the creator and nourisher of all that exists. Allah has no form or material likeness and has no comprehension but is even nearer to a person than his/her pulse.
2. Belief in Angels
Angels are supernatural creatures comprising of light and serve God. They execute His will such as documenting human activities, bringing revelation, guarding the faithful and ensuring the law of nature. Allah revealed Himself through his angel Jibreel A.S. to all the prophets.
3. Faith in the Divinely Revealed Books.
Books were revealed to guide people. Notable texts include:
– Tawrah to Musa A.S.
– Zaboor to Dawood A.S.
– Injeel to Isa A.S.
– The Quran to Prophet Muhammad ﷺ, regarded as the last revelation of the Quran, is also preserved, and it is preserved to the present day. The Quran is considered to be the literal Word of God, which remains the same since 1,400 years ago when it was revealed.
4. Belief in Prophets
Muslims identify all the prophets, whom began with Adam, then Noah, Ibrahim, Musa, Isa, and lastly Muhammad ﷺ. They consider that every messenger was sent to bring humanity back on track and it is imperative to worship one God and be righteous.
5. Belief in the Day of Judgment
According to Muslims, life is a test and the whole world will be resurrected after death in order to be judged. Every soul will be responsible of good or bad actions. Jannah is a waiting place of the righteous and Jahannam the wrong-doers, who do not accept the truth, the message of God and keep on the wrong way.
6. Belief in Divine Decree (Qadr)
All this is based on the will of Allah and his wisdom. The Muslims have faith in destiny- God knows everything, and man still has the free will in his divine plan.
4. Prohibitions in the Islam religion: A moral guide to the society.
The prohibitions of Islam are simple ones, it is universal principles that every moral society would enforce. Muslims are forbidden to:
– Murder: Killing innocent individuals is a big sin.
– Steal and defraud: Fidelity lays the foundation of trust.
– Adultery and fornication: It is necessary to protect the sanctity of the family.
– Use intoxicants and drugs: It is essential to keep the head straight and have moral integrity.
– Cheat and defraud: Justice is truth.
– Crush other people: God will not like tyranny in any way.
Such taboos safeguard self-respect, security and peace at the individual and social levels. They assist in keeping the society at par with each other avoiding anarchy in case morality is neglected.
5. Living Islam: A Balanced, Simple, and Good Character Life.
Islam is simple and hence beautiful. In addition to the required responsibilities and limitations, Muslims are allowed to live full and active lives which include: working, learning, traveling, creating families, eat good foods, admiring art and feasting their eyes on nature.
Rasul Allah ﷺ said, the best of you are the best in character.
There should be good behavior, humility, honesty, generosity, and compassion which are essential in being a good Muslim. Worship does not only consist of rituals but also the way one treats others- parents, spouses, neighbors, colleagues at work as well as strangers.
6. The Community and Masjid Role.
Islam has a high value on community, although religion is personal. The masjid is not just a centre of Salah but also a centre of unity, learning, charity, and benevolence. There Muslims congregate to pray and to help in the joys and hardships of life.
Islam invites the establishment of the fraternity and sisterhood relationships. Friday prayers, Eid celebrations, or community services are some of the events that promote faith and boost spirit. But it is not a matter of complexity or formality, but of salvation, and the Prophet ﷺ was reminding him of that. It is dedicated to being honest, modest, and righteous to Allah. The way to salvation is based on keeping promises of doing no evil and leading a righteous life.
7. Islamic Islam as Mercy and a Natural Way.
The Quran frequently mentions Islam as being a mercy to the world, and a straight, easy way. It is supposed to be an instructor-manufactured guideline that is in line with human nature.
The intention of Allah is to make you easy and does not wish to make you difficult.
(Surah Al-Baqarah, 2:185)
Everything that is preached in Islam, such as prayer or charity, feeds the body and soul. They help one create peace with oneself, others, and the Creator.
Islam does not entail many rituals and commercialized festivals in order to attain salvation. The point of the religion is to possess a pure heart and honest intentions.
8. Islam’s Universal Message
The message of Islam has no frontiers, either geographical, linguistic or cultural. It welcomes all people irrespective of race or origin to believe in a single Creator, to live an upright life and to serve people.
This is a universal element that makes it easy to find Muslims in each and every corner of the world- be it Africa, Asia, Europe, America, one thing that brings them together is one faith and one direction of prayer.
The Quran declares:
“O mankind! We made you out of a male and a female and nation and tribes that you might know each other. It is true that the most exalted of you before the eyes of Allah is the most rightful of you.
(Surah Al-Ḥujurat, 49:13)
This universalism allows Islam not to be a tribal religion, but rather a mission of peace, justice, and obedience to God in the whole world.
9. Islam and Modern Life
Human beings are known to find meaning in the turmoil in the current world, in search of balance, identity, and meaning. Islam offers that equilibrium, it brings clarity and reminds people that peace starts in the heart that is facing its Creator.
Spiritual life in the life of modern people may be overly complicated, yet Islam is meant to make it easier:
– Pray sincerely.
– Be truthful in your work.
– Show kindness to the poor.
– Avoid injustice.
– Love your family.
– Respect others.
– Trust Allah.
10. Resistance: Coming Back to the Essence.
Devoid of cultural indulgences and illusions, Islam turns out to be a religion of simplicity, compassion, and peace. It possesses some strong belief and simple rules that have profound intentions.
The practice of being Muslim means that whatever one does, says or thinks is observed by God. It is the pursuit of good, justice and benevolence in all things.
Islam has come as a mercy not to confuse but to make things easier. It is not supposed to oppress but to lead. Its purpose is to bring the humankind together under a single Creator.
May we not make a complicated matter out of what Allah has made to be a simple matter. the way to piety has already been made–loftily, straightforward, and graciously.
Questions and Answers on Muslim Religion beliefs.
1. What is the Muslim belief regarding God?
Muslims suppose in one, unique, and incomparable God (Allah) and the Creator of everything. He does not have spouses, family members, or peers.
2. Who is Prophet Muhammad ﷺ?
He is the messenger and the final messenger of Allah Almighty and to whom the Quran the final revelation was sent to guide the mankind to the path of faith, justice and mercy.
3. The question is, what is the meaning of life in Islam?
To please Allah, have a good life, serve people and save the life in heaven.
4. What is the position of Islam towards other religions?
Islam also honors all the past prophets and revelations since they are believed to have the same source that is God, though older messages have been modified through time.
5. What is salvation in Islam?
Salvation is achieved by having faith in God, good works, repentance and mercy of God. The forgiveness of God is powerful, and everyone who believes is supposed to be responsible.
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Dua e Anas

Dua of Anas ibn Malik (May Allah be pleased with him), is a powerful Dua of Protection, and it is a famous Dua among scholars. Shaikh Abdul Haq Muhaddis Al Dehlawi even wrote a commentary on it named استیناس انوار القبس فی شرح دعاء انس
In today’s world, when there is great negativity, violence, sin, and black magic, this Dua carries great importance,As this Dua protects one from accidents, jinn, black magic, enemies, evil eye, murder, and theft.
Who was Anas ibn Malik (May Allah be pleased with him)?
Before diving into the dua itself, it’s important to know the remarkable companion who received it directly from the Messenger of Allah ﷺ.
Anas ibn Malik (RA) was among the youngest and most beloved companions of the Prophet ﷺ. As a child, his mother, Umm Sulaym (RA), offered him in service to the Prophet, saying:
“O Messenger of Allah, this is your servant Anas.”
From that day, Anas spent ten years in the blessed service of the Prophet ﷺ. He witnessed his daily life, his worship, his character, and his supplications, absorbing the fragrance of prophethood in every moment.
Anas (RA) later became one of the most prolific narrators of hadith, preserving nearly 2,300 sayings and incidents of the Prophet ﷺ. Among these, he also transmitted powerful prayers, and one of the most remarkable among them is this Dua of Protection.
The Event Behind Dua of Anas ibn Malik getting famous
The context of this dua reveals its deep spiritual and historical significance.
It is narrated that Abd al-Malik ibn Marwan, the Umayyad Caliph, once wrote to al-Ḥajjaj ibn Yusuf, the notorious governor of Iraq, saying:
“Take care of Anas ibn Malik, the servant of the Messenger of Allah ﷺ. Honor him, keep him close to your gatherings, and grant him a generous allowance.”
When Anas (RA) later came to meet al-Ḥajjaj, the governor said:
“O Abu Ḥamzah! I wish to show you my horses so that you may tell me how they compare to the horses of the Messenger of Allah ﷺ.”
So al-Ḥajjaj brought out his horses, but Anas (RA) said:
“There is no comparison between your horses and the horses of the Messenger of Allah ﷺ , for even the droppings, urine, and hooves of his horses held reward and blessing.”
This statement enraged al-Ḥajjaj, who threatened him in anger:
“If not for the Caliph’s letter, I would strike your eyes!”
Anas (RA), with calm faith, replied:
“You cannot do that.”
Al-Ḥajjaj demanded, “And why not?”
Anas (RA) answered with confidence:
“Because the Messenger of Allah ﷺ taught me a supplication, and since I began reciting it, I have never feared any devil, king, or wild beast.”
Al-Ḥajjaj was astonished and said:
“O Abu Ḥamzah, teach that supplication to my nephew!”
But Anas (RA) refused.
In another version, al-Ḥajjaj himself asked to learn the dua, but Anas said:
“No, by Allah, I will never teach it to you, for you are not worthy of it.”
Years later, as Anas ibn Malik (RA) neared his death, he called upon Aban ibn Abi Ayyash, saying:
“The time of our separation has come. I will now teach you the dua that the Messenger of Allah ﷺ taught me. But promise me, do not teach it to anyone who does not fear Allah.”
Then he recited this blessed prayer, known today as Dua of Anas ibn Malik, a divine shield for those who trust Allah and seek His protection.
The Arabic Text of Dua Anas ibn Malik (RA)
بِسْمِ اللّٰهِ عَلٰى نَفْسِيْ وَدِيْنِيْ
بِسْمِ اللّٰهِ عَلٰى مَا أَعْطَانِيْ رَبِّيْ عَزَّ وَجَلَّ
بِسْمِ اللّٰهِ عَلٰى أَهْلِيْ وَمَالِيْ
اَللّٰهُ أَكْبَرُ اَللّٰهُ رَبِّيْ
اَللّٰهُ أَكْبَرُ اَللّٰهُ رَبِّيْ لَا أُشْرِكُ بِهٖ شَيْئًا
أَجِرْنِيْ مِنْ كُلِّ شَيْطَانٍ رَّجِيْمٍ
وَّمِنْ كُلِّ جَبَّارٍ عَنِيْدٍ
إِنَّ وَلِيِّيَ اللّٰهُ الَّذِيْ نَزَّلَ الْكِتَابَ
وَهُوَ يَتَوَلَّى الصَّالِحِيْنَ
فَإِنْ تَوَلَّوْا فَقُلْ حَسْبِيَ اللّٰهُ لَا إِلٰهَ إِلَّا هُوَ
عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيْمِ
English Translation
In the Name of Allah — I seek His protection for myself and my religion.
In the Name of Allah — I seek His protection for every blessing that my Lord, the Exalted, has bestowed upon me.
In the Name of Allah — I seek His protection for my family, my wealth, and my children.
Allah is the Greatest! Allah is my Lord.
Allah is the Greatest! Allah is my Lord; I associate no partner with Him.
I seek refuge in Allah from every accursed devil and from every arrogant tyrant.
Indeed, my Protector is Allah — the One who sent down the Book, and He is the Guardian of the righteous.
So if they (the disbelievers or enemies) turn away, then say:
“Allah is sufficient for me; there is no god but Him. In Him I place my trust, and He is the Lord of the Mighty Throne.”
Meaning and Reflection
This dua is a masterpiece amongst the Protection prayers called hisar as it combines Dhikr (remembrance of Allah) combines tawḥid (oneness of Allah), tawakkul (trust in Allah), and isti‘adhah (seeking refuge) into one profound spiritual invocation.
1. Protection Through “Bismillah”
Each line begins with Bismillah,i.e, “In the Name of Allah.”
This repetition is not a poetic flourish, but it is a spiritual power.
It sanctifies everything, your life, family, wealth, and blessings doing so itplaces them under Allah’s protection.
2. The Declaration of Divine Lordship
“Allahu Akbar, Allahu Rabbi” — “Allah is the Greatest, Allah is my Lord.”
This phrase frees the heart from fear of creation. It reminds believers that no power, ruler, or force can harm except by Allah’s will.
3. Seeking Refuge from Devils and Tyrants
“Ajirni min kullishayṭaninrajimwa min kullijabbarin ‘anid.”
This plea guards the soul against unseen and visible enemies alike — the whispers of devils, and the oppression of arrogant rulers.
4. Affirmation of Allah as the Guardian
“Inna waliyya Allahu alladhinazzala al-kitab.”
It declares allegiance to Allah — the One who revealed the Qur’an and protects the righteous. It’s a statement of spiritual independence: our loyalty belongs only to Him.
5. Complete Reliance and Contentment
“Fa-in tawallawfaqulḥasbiyallahu lailahaillahuwa.”
When people turn away, believers turn to Allah.
He alone is sufficient — “Hasbiyallah” — the cry of every soul that trusts its Creator.
When to Recite the Dua of Anas ibn Malik
Anas (RA) advised his student:
“Recite it morning and evening, and Allah will protect you from every calamity and affliction.”
Thus, it can be read:
- After Fajr (morning) and Maghrib (evening) prayers.
- When embarking on travel.
- In times of fear, anxiety, or danger.
- As a daily protective prayer for yourself and your family.
It’s also recommended to recite it three times daily for strong spiritual protection, similar to the morning and evening adhkar.
Benefits and Virtues of Dua Anas ibn MalikR.A
While there are no explicit hadith quantifying its rewards, its meaning alone shows its immense power. Scholars and spiritual teachers have emphasized that this dua:
1. Grants Protection
Safeguards from harm, evil spirits, enemies, and oppressors, just as Anas (RA) himself was protected from al-Ḥajjaj’s wrath.
2. Strengthens Faith and Calmness
It builds peace and strength of heart and spirit by reminding your heart of the greatness and nurturance of Allah.
3. Brings Divine Barakah (Blessing)
By invoking Allah’s name upon yourself, your family, and your wealth, it invites continuous divine blessing and protection.
4. Reinforces Tawakkul (Trust in Allah)
The final verse teaches complete reliance: “Hasbiyallahu lailahaillahuwa.”
It builds unshakeable faith in Allah’s sufficiency a weapon against fear and despair.
Lessons from the Story
The incident of Anas (RA) and al-Ḥajjaj is more than a historical anecdote; it’s a moral and spiritual lesson.
1. The Power of Faith Over Tyranny
When faced with a cruel ruler, Anas (RA) stood firm, unshaken, because he trusted the dua taught by the Prophet ﷺ.
Faith made him fearless.
2. The Worthiness of Spiritual Secrets
Anas refused to teach the dua to someone arrogant and oppressive.
It reminds us that divine words carry sanctity — they are not for the ungrateful or unjust.
3. The Mercy of the Prophet ﷺ
The Prophet did not only teach theology — he gave his companions spiritual tools to face life’s dangers with divine support.
How to Integrate This Dua into Daily Life
To make this dua part of your spiritual routine:
- Memorize it in Arabic if possible, its power lies in the original words.
- Recite it every morning and evening.
- Read it after major prayers when seeking divine protection.
- Teach it to your family, especially children, as part of their daily adhkar.
- You can also write it down and keep it in your home, car, or workplace as a reminder that Allah’s protection surrounds you.
Dua Anas ibn Malik in Modern Times
In today’s world, full of anxiety, chaos, and unseen harm, in the form of Jinn, evil eye, and black magic, this dua has great significance. It reminds believers that real safety does not come from wealth, technology, or status, but from Allah alone.
The same words that shielded Anas ibn Malik (RA) from the wrath of a tyrant continue to protect those who recite them with sincerity and faith.
Whether you are struggling with stress, fear, envy, or the evil eye, the Dua of Anas ibn Malik is a spiritual armor that restores inner peace and divine connection.
Conclusion
The Dua of Anas ibn Malik (RA) is a masterpiece as besides it being a shield and armour against the calamities, it has a style of asking for by declaration of faith, humility, and divine trust.
It encapsulates the believer’s entire relationship with Allah: seeking His protection, acknowledging His lordship, and relying upon His will alone.
Anas (RA) learned this dua from the Prophet ﷺ and through it, he lived a life without fear of devils, rulers, or beasts.
Whoever recites it today joins that same chain of divine protection connecting heart to heart, from the servant of the Prophet ﷺ to the Prophet himself, and to Allah, the Lord of the Mighty Throne.
FAQs About Dua Anas ibn Malik
1. Who taught the Dua of Anas ibn Malik?
The Prophet Muhammad ﷺ taught it directly to Anas ibn Malik (RA), his young companion and servant.
2. Where is this dua recorded?
It is narrated in Al-Du‘a’ by al-Ṭabarani (no. 323) ‘Amal al-Yawmwa al-Laylah by Ibn al-Sunni (no. 308)
Al-Fawaʾid al-Muntaqah by Ibn al-Sammak — “The Selected Benefits” (p. 27)
Al-Muntaẓam fi Tarikh al-Muluk wa al-Umam — “The Chronicle of Kings and Nations” (vol. 6, p. 339)
Tarikh Dimashq by Ibn ʿAsakir — “The History of Damascus” (vol. 52, p. 259)
MajmuʿRasaʾil al-Ḥafiz al-ʿAlaʾi — “The Collected Treatises of al-Ḥafiẓ al-ʿAlaʾi” (p. 358)
Al-Khaṣaʾiṣ al-Kubra by al-Suyuṭi — “The Grand Characteristics (of the Prophet ﷺ)” (vol. 2, p. 298)
Subul al-Hudawa al-Rashad fi Sirat Khayr al-ʿIbadﷺ) (vol. 10, p. 228) .
3. When should I recite it?
Recite it morning and evening for continuous divine protection, or at times of fear, illness, or travel.
4. What protection does it offer?
It shields one from devils, evil people, tyrants, calamities, and spiritual harm as promised through the event of Anas (RA).
5. Can I teach this dua to others?
Yes, it may be shared with sincere believers who seek Allah’s protection. Anas (RA) only warned against giving it to the arrogant or godless.
6. What makes this dua unique?
It combines remembrance (dhikr), supplication (du‘a’), and Qur’anic affirmation (Hasbiyallahu lailahaillahuwa), making it one of the most comprehensive protection prayers.
Final Reminder:
Recite this dua with sincerity, reflection, and belief in Allah’s mercy.
Let its words flow from your heart, not just your tongue, for it is not the sound, but the faith behind it, that unlocks divine protection.
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