In Islamic teachings, Hisar (حصار) refers to a spiritual shield or protection that Allah grants to His servants through the recitation of the Holy Qur’an, prescribed supplications, and remembrance of Allah (dhikr). The word Hisar literally means “fortress” or “protective boundary.” In spiritual terms, Hisar means surrounding oneself, one’s home, children, or property with divine protection so that no harm from jinn, shayateen (evil forces), or unseen dangers can affect them.

This practice has been established in the Qur’an and Sunnah, and Muslims throughout history have relied on these protective verses and du’as to safeguard themselves from the evil eye, black magic, and harm from jinn.

Why is Hisar Necessary?

Islam teaches us that unseen forces, including jinn and shayateen, exist in this world. Sometimes, humans may feel afflicted by these forces through fear, whispers, or disturbances in their homes and lives. The Prophet Muhammad ﷺ said:

“The Shaytaan flows through the son of Adam like blood.”
(Sahih al-Bukhari, Sahih Muslim)

This Hadith indicates the closeness of Shaytaan’s influence on human beings. Therefore, protection from Allah is essential. Hisar is not superstition; it is based on the powerful words of Allah revealed in the Qur’an and the supplications taught by the Prophet ﷺ.

Methods of Performing Hisar

There are multiple ways to perform Hisar, but the most authentic ones are through Qur’anic verses and prophetic supplications. Below are some well-known methods:

1. Reciting Ayat al-Kursi (Surah Al-Baqarah 2:255)

The Prophet ﷺ said:

“Whoever recites Ayat al-Kursi at night, Allah will appoint a guard for him and no shaytaan will come near him until morning.”
(Sahih al-Bukhari)

To perform Hisar, recite Ayat al-Kursi 11 times in the morning with full concentration, and again before sleeping.

2. Daily Morning and Evening Supplications

The Messenger of Allah ﷺ taught specific du’as for protection. For example, reciting the following du’a three times in the morning and evening:

“In the name of Allah, with Whose Name nothing on earth or in the heavens can cause harm, and He is the All-Hearing, All-Knowing.”
(Sunan Abu Dawood, Tirmidhi)

This serves as a protective shield (Hisar) for the entire day.

3. Reciting Surah Yaseen for Protection

Surah Yaseen is known as the “heart of the Qur’an” and has immense blessings. Reciting it daily, especially in the morning and evening, is a means of protection and barakah. Scholars mention that reciting Surah Yaseen over children or in the home creates a spiritual Hisar that prevents evil disturbances.

4. Dam (Blowing After Recitation)

Another authentic practice is to recite Qur’anic verses or supplications and then blow over oneself, children, or the house. The Prophet ﷺ used to recite Surah Al-Ikhlas, Surah Al-Falaq, and Surah An-Naas every night before sleeping, blow into his hands, and then wipe over his body for protection.
(Sahih al-Bukhari, Sahih Muslim)

Similarly, for Hisar, one can recite the above-mentioned verses and blow on the right index finger, then mark an imaginary protective circle around themselves, their children, or their home. By Allah’s permission, jinn and shayateen cannot break this Hisar.

Protecting Children Through Hisar

Small children who cannot recite Qur’an themselves can also be protected through Hisar. Parents should recite Surah Yaseen, Ayat al-Kursi, or the Mu’awwidhat (last two Surahs: Al-Falaq and An-Naas), then blow over the children.

The Prophet ﷺ himself used to recite these chapters over his grandsons Hasan and Husayn رضي الله عنهما and say:

“I seek protection for you in the perfect words of Allah from every devil, harmful creature, and evil eye.”
(Sunan Abu Dawood, Tirmidhi)

This Sunnah highlights the importance of Hisar for children.

Hisar for Homes

If someone feels strange disturbances, fear, or the presence of jinn in their house, performing Hisar is highly recommended. The steps include:

• Playing Qur’an recitation (especially Surah Al-Baqarah) in the home.
• Reciting Ayat al-Kursi and blowing around the rooms.
• Reciting Surah Yaseen morning and evening.
• Marking Hisar with one’s finger after recitation as a symbolic boundary.

The Prophet ﷺ said:

“Do not turn your houses into graves. Shaytaan runs away from a house in which Surah Al-Baqarah is recited.”
(Sahih Muslim)

Continuous Hisar Through Daily Worship

It is not enough to perform Hisar only when one feels fear. Rather, daily recitation of Qur’an, morning and evening adhkar, and maintaining salah are ongoing means of Hisar. The Qur’an is filled with wisdom and divine blessings, and whoever keeps its verses in daily practice will always be surrounded by Allah’s mercy.

Conclusion

Hisar in Islam is the act of protecting oneself, children, and home through Qur’an recitation, prophetic supplications, and reliance upon Allah. It is not a ritual of superstition but a practice rooted in the Qur’an and authentic Hadith.

By reciting Ayat al-Kursi, Surah Yaseen, Surah Al-Falaq, Surah An-Naas, and morning/evening du’as, a Muslim builds a strong spiritual fortress against jinn, shayateen, and unseen harms. Parents should especially practice Hisar for their children, while households should make Qur’an recitation a daily habit.

Ultimately, true protection comes only from Allah. Hisar is a way of seeking His divine help and safeguarding our lives, homes, and loved ones.

“And We send down in the Qur’an that which is a healing and a mercy for the believers.”
(Surah Al-Isra 17:82)

Life is a journey filled with ups and downs, blessings and hardships, ease and difficulties. In the Qur’an, Allah ﷻ has made it clear that believers will be tested in different ways to examine the strength of their faith and their submission to Him. One of the most powerful verses on this subject is found in Surah Al-Baqarah (2:155):

وَلَنَبْلُوَنَّكُم بِشَيْءٍ مِّنَ الْخَوْفِ وَالْجُوعِ وَنَقْصٍ مِّنَ الْأَمْوَالِ وَالْأَنفُسِ وَالثَّمَرَاتِ ۗ وَبَشِّرِ الصَّابِرِينَ

Transliteration:
Walanabluwannakum bishay’in minal khawfi wal joo‘i wa naqsim minal-amwaali wal-anfusi wath-thamaraat; wa bashshiris-saabireen

Translation (Sahih International):
And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient.

This ayah is a timeless reminder that difficulties are not punishments, but rather divine tests meant to purify, strengthen, and elevate the believer’s rank. In this article, we will explore the meaning, tafseer, lessons, and practical applications of this ayah, along with the broader Islamic concept of sabr (patience).

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Context of Surah Al-Baqarah Ayat 155

Surah Al-Baqarah is the longest surah in the Qur’an, covering a wide range of subjects, including laws, guidance for believers, warnings for hypocrites, and stories of previous nations.

Ayah 155 appears in the section where Allah ﷻ reminds believers of the reality of life’s trials. Just before this verse, Allah emphasizes His oneness and the obligations of worship. Then, He tells us clearly that difficulties are part of His divine plan.

This verse was revealed to prepare the early Muslims — especially those in Makkah and Madinah — for the hardships they would face, including battles, migration, persecution, hunger, and loss of family members.

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Word-by-Word Breakdown

To understand this ayah deeply, let’s analyze the key terms:

• “Wala nabluwannakum” (وَلَنَبْلُوَنَّكُم):
  Allah uses a form of emphasis meaning “We will certainly test you.” Tests are guaranteed, not optional.
• “Bishay’in” (بِشَيْءٍ):
  Meaning “with something.” Allah assures that the tests are only a portion, never beyond what we can bear.
• “Minal khawf” (مِّنَ الْخَوْفِ):
  Refers to fear – anxiety, insecurity, threats, and danger in life.
• “Wal joo‘” (وَالْجُوعِ):
  Refers to hunger – scarcity of food, poverty, or economic struggle.
• “Naqsim minal amwaal” (نَقْصٍ مِّنَ الْأَمْوَالِ):
  Refers to loss of wealth – business failures, debt, poverty, or disasters.
• “Wal anfus” (وَالْأَنفُسِ):
  Refers to loss of lives – death of loved ones, illness, or personal suffering.
• “Wath-thamaraat” (وَالثَّمَرَاتِ):
  Refers to loss of fruits and harvest – decrease in crops, food shortages, or loss of earnings.
• “Wa bashshir as-sabireen” (وَبَشِّرِ الصَّابِرِينَ):
  “And give glad tidings to the patient.” Despite all these trials, Allah promises hope, reward, and comfort for those who show patience.

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Tafseer of Surah Al-Baqarah Ayat 155

Tafseer Ibn Kathir

Ibn Kathir explains that Allah informs us of the types of trials that believers will face. Fear includes terror of enemies, hunger includes famine, and loss of wealth includes destruction of property. Lives may be lost in battles or due to illness, and fruits may be destroyed due to drought or natural disasters.

But Allah immediately balances the hardships with good news: those who show patience will receive divine blessings and rewards.

Tafseer Al-Tabari

Imam Al-Tabari mentions that these tests serve to differentiate between true believers and hypocrites. Trials reveal the sincerity of faith. Those who persevere in patience earn Allah’s mercy.

Tafseer Al-Qurtubi

Al-Qurtubi notes that patience (sabr) here is not passive suffering, but active endurance with trust in Allah. It includes being steadfast in obeying Allah, avoiding sins, and accepting His decree with contentment.

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The Concept of Sabr in Islam

The ayah ends with: “Give glad tidings to the patient (as-sabireen).”

What is Sabr?

• Linguistically: Sabr means restraint, endurance, perseverance.
• Islamically: It means remaining steadfast in obeying Allah, avoiding sins, and accepting trials without complaint.

Types of Sabr

1. Sabr in Obedience – staying consistent in prayer, fasting, and good deeds even when difficult.
2. Sabr in Avoiding Sin – resisting temptations and refraining from disobedience.
3. Sabr in Calamities – showing patience during illness, loss, or hardship without despairing.

Importance of Sabr

• Mentioned over 90 times in the Qur’an.
• Allah loves those who show patience (Qur’an 3:146).
• Patience is linked with Jannah (Paradise):
  “Indeed, the patient will be given their reward without measure.” (Qur’an 39:10)

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Lessons from Surah Al-Baqarah Ayat 155

1. Tests are a part of life – no believer can escape trials.
2. Every trial is measured – Allah tests only within our capacity.
3. Hardships purify faith – they strengthen reliance on Allah.
4. Patience is rewarded – those who endure will receive blessings in dunya and akhirah.
5. Trials remind us of humility – wealth, health, and provisions are temporary gifts.

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Real-Life Applications of This Ayah

1. Facing Financial Loss

When business fails or wealth decreases, remember this ayah: wealth is a trust from Allah. Sabr leads to barakah (blessings) and better provisions.

2. Coping with Fear and Anxiety

Fear of the future, enemies, or uncertainty is natural. Trust in Allah and consistent prayer brings peace.

3. Handling the Death of Loved Ones

This is among the hardest trials. The ayah reminds us that even this is a test, and sabr during grief leads to eternal reward.

4. Overcoming Hunger and Scarcity

During poverty or economic hardship, patience teaches gratitude and reliance on Allah.

5. Agricultural and Environmental Struggles

Farmers face drought, crop failures, or natural disasters. This ayah applies directly to such losses, teaching reliance on Allah.

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The Next Ayah: Response of the Patient (2:156)

Immediately after this verse, Allah teaches the dua of the patient:

الَّذِينَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ قَالُوا إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ
(Who, when disaster strikes them, say, “Indeed we belong to Allah, and indeed to Him we will return.”)

This powerful statement reminds us that everything belongs to Allah — our wealth, our lives, our families. Losing them is a return, not destruction.

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Sabr and Success in This World and Hereafter

Patience is not just about tolerating hardships. It is a key to success in dunya and akhirah.

• In dunya: Sabr brings peace of mind, emotional strength, and resilience.
• In akhirah: Sabr guarantees unimaginable reward. The Prophet ﷺ said:
  “No fatigue, illness, anxiety, sorrow, harm, or sadness befalls a Muslim, even if it were the prick he receives from a thorn, but that Allah expiates some of his sins for that.” (Bukhari, Muslim)

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Modern Relevance of This Ayah

This verse remains relevant for Muslims today facing:

• Wars and persecution
• Poverty and economic crises
• Diseases and pandemics
• Climate change and food insecurity
• Personal struggles like stress, anxiety, and loss

Every hardship is a test of sabr, and every act of patience is a step toward Allah’s mercy.

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Conclusion

Surah Al-Baqarah Ayat 155 is a divine formula for resilience. It reminds us that:

• Life is full of trials, but none beyond our strength.
• Hardships are temporary, but their rewards are eternal.
• Patience is the key to success and closeness to Allah.
• Every loss, fear, or struggle can elevate us spiritually if we respond with sabr.

Allah concludes with the glad tidings of patience: “Wa bashshir as-sabireen” – a promise of mercy, blessings, and Paradise for those who endure with faith.

Introduction

In Islamic teachings, the concept of Nazar (evil eye) is deeply rooted in the Qur’an, Hadith, and the practices of our beloved Prophet Muhammad ﷺ. Many people experience sudden sickness, loss of wealth, disturbed family relations, or unexplained hardships without any medical or logical cause. Islam teaches us that one of the hidden reasons behind such problems can be Nazar – a negative effect caused by someone’s envy, jealousy, or excessive admiration.

The Prophet ﷺ confirmed the reality of the evil eye, provided us with duas (supplications) for protection, and explained how believers should safeguard themselves and their families. This article covers:

• What Nazar (evil eye) is in Islam
• How it affects human beings
• Evidence from Qur’an and Hadith
• Nazar Ki Dua in Arabic and its meaning
• Sunnah practices for protection

What is Nazar (Evil Eye) in Islam?

The term Nazar refers to the harmful effect caused when someone looks at another person, child, property, or blessing with envy, jealousy, or even excessive admiration.

The Prophet Muhammad ﷺ said:

“The evil eye is real, and if there was anything that would precede the Divine decree, it would be the evil eye.”
(Narrated by Muslim, Hadith 2188)

This Hadith confirms that Nazar is a true phenomenon that can cause real harm, but only by the will of Allah ﷻ. Nothing can harm a believer unless Allah permits, but Islam guides us to take precautionary measures through duas, ruqyah, and remembrance of Allah.

How Nazar Works and Its Effects on Humans

1. Spiritual Harm
   Nazar can cause weakness of faith, anxiety, restlessness, and a disturbed state of mind.
2. Physical Harm
   Sometimes, a perfectly healthy person suddenly falls ill, loses appetite, or faces constant fatigue – all of which are attributed to the effect of Nazar.
3. Social and Financial Harm
   A person might see sudden decline in business, loss of wealth, broken relationships, or obstacles in progress due to the destructive influence of envy.

Evidence from Qur’an

Allah ﷻ says in the Qur’an:

“And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say, ‘Indeed, he is mad.’ But it is not except a reminder to the worlds.”
(Surah Al-Qalam, 68:51–52)

This verse highlights the reality of harmful glances filled with envy or disbelief.

Nazar in the Life of the Prophet Muhammad ﷺ

The Prophet ﷺ himself acknowledged the effects of Nazar and gave guidance to his companions. Once, a companion admired another’s healthy skin, and the man immediately became sick. The Prophet ﷺ instructed:

“Why would one of you kill his brother? If one of you sees something that pleases him, let him say: BarakAllahu lak (May Allah bless it).”
(Sunan Ibn Majah, Hadith 3509)

This Hadith emphasizes the importance of saying Mashallah or BarakAllahu lak when admiring someone’s blessings, so that envy does not harm them.

Nazar Ki Dua in Arabic

Islam provides specific duas (supplications) for protection against the evil eye. These duas are found in authentic Hadiths and are easy for Muslims to recite daily for safeguarding themselves and their families.

1. Nazar Ki Dua in Arabic from Qur’an

The most effective protection is reciting Surah Al-Falaq and Surah An-Naas regularly:

قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ (١) مِن شَرِّ مَا خَلَقَ (٢) وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ (٣) وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ (٤) وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ (٥)
(Surah Al-Falaq, 113:1-5)

Meaning: “Say, I seek refuge in the Lord of daybreak, from the evil of that which He created, from the evil of darkness when it settles, from the evil of blowers in knots, and from the evil of an envier when he envies.”

This verse directly addresses protection from Hasad (envy) and Nazar.

2. Nazar Ki Dua in Arabic from Hadith

The Prophet ﷺ used to recite the following dua for protection of Hasan and Husain (رضي الله عنهما):

أَعُوْذُ بِكَلِمَاتِ اللهِ التَّامَّةِ مِنْ كُلِّ شَيْطَانٍ وَّهَامَّةٍ، وَّمِنْ كُلِّ عَيْنٍ لَّامَّةٍ

(Sunan Abu Dawood, Hadith 4737)

Transliteration:
U‘eedhukumaa bikalimaatillahi al-taammah min kulli shaytaanin wa haammah, wa min kulli ‘aynin laammah.

Meaning:
“I seek refuge for you in the perfect words of Allah from every devil, every poisonous pest, and from every harmful evil eye.”

This dua is considered the best protection against Nazar for children, family, and even oneself.

How to Protect from Nazar According to Sunnah

1. Recite the Three Quls Daily
   • Surah Al-Ikhlas (112)
   • Surah Al-Falaq (113)
   • Surah An-Naas (114)
     The Prophet ﷺ would recite these three Surahs in the morning and evening for protection.
2. Reciting Ayat-ul-Kursi (Surah Al-Baqarah 2:255)
   The Prophet ﷺ said whoever recites Ayat-ul-Kursi after every obligatory prayer, Allah will protect him until the next prayer.
3. Saying Mashallah and BarakAllahu lak
   When admiring someone’s beauty, wealth, or blessings, say: ما شاء الله (Mashallah) or بارك الله لك (May Allah bless it).
4. Regular Dhikr and Morning/Evening Azkar
   • Recite Bismillahilladhi la yadurru ma‘a ismihi shay’un fil-ardi wa la fis-samaa’i wa huwa as-samee‘ ul-‘aleem three times in the morning and evening.
5. Using Ruqyah (Spiritual Healing)
   The Prophet ﷺ taught ruqyah (recitation of Qur’an and duas) for protection. Families can recite Surah Falaq, Surah Naas, and blow on the affected person.

Real-Life Application of Nazar Ki Dua

Muslims should adopt a daily habit of reciting:

• Morning & Evening Azkar
• Surah Falaq and Surah Naas three times each
• Ayat-ul-Kursi for protection
• Nazar ki dua in Arabic for children and family

For children, parents can gently place their hand on their child’s forehead and recite:

Conclusion

Nazar (evil eye) is real, as confirmed by Quran and Hadith. Its effects can be physical, emotional, financial, and spiritual. However, Islam provides clear and effective solutions through duas, Quranic verses, and Sunnah practices taught by the Prophet Muhammad ﷺ.

The most powerful Nazar ki Dua in Arabic is:

أَعُوْذُ بِكَلِمَاتِ اللهِ التَّامَّةِ مِنْ كُلِّ شَيْطَانٍ وَّهَامَّةٍ، وَّمِنْ كُلِّ عَيْنٍ لَّامَّةٍ

Muslims are encouraged to make this dua regularly for themselves, their children, and their loved ones. By reciting Qur’an, maintaining daily Azkar, and trusting Allah ﷻ, one can stay protected from the harmful effects of Nazar.