Ruqyah Shariah is an Islamic method of healing through the recitation of Quranic verses and supplications (duas) taught by the Prophet Muhammad ﷺ. It is performed to protect and heal a person from evil eye (Nazar), black magic (Sihr), and spiritual possession (Jinn or Shaitaan influence).

This sacred practice involves reciting Quranic verses in a calm yet confident tone over the affected person or even over oneself. Among the most powerful chapters used in Ruqyah, Surah Yaseen (Chapter 36) holds a special place in Islamic healing because it is known as the “Heart of the Quran” — filled with mercy, spiritual light, and divine protection.

What is Spirit Possession (Jinn and Evil Influence)?

Understanding Spirit Possession

Spirit possession refers to a condition where an invisible being — such as a jinn, shaytaan, or other spiritual entity — influences or controls a human being. These entities, as mentioned in the Quran (Surah Al-Jinn 72:1-2), are real creations of Allah made from smokeless fire.

“Say, [O Muhammad], it has been revealed to me that a group of the jinn listened and said, ‘Indeed, we have heard an amazing Qur’an.’”
(Surah Al-Jinn, 72:1)

Sometimes jinn attach themselves to people out of love, anger, or revenge, while in other cases, they are sent through black magic (Sihr) by magicians and evil individuals to harm someone physically, mentally, or emotionally.

Common Signs of Spirit Possession or Black Magic

People suffering from jinn possession or black magic often experience:

• Sudden mood swings, anger, or fear without reason
• Change in voice tone during fits
• Temporary loss of control over body movements
• Constant nightmares and seeing shadows
• Feeling of someone whispering or watching them
• Resistance to hearing Quranic recitation

In severe cases, multiple spirits can possess a single person, causing them to speak in different voices or languages. This condition may also cause temporary unconsciousness or violent behavior during Ruqyah sessions.

How Surah Yaseen Helps in Ruqyah Healing

The Spiritual Power of Surah Yaseen

Surah Yaseen is known as “Qalb-ul-Qur’an” (The Heart of the Quran). It carries immense blessings and divine strength that can remove negative energies and spiritual disturbances from one’s life. When recited with sincere niyyah (intention) and tawakkul (trust in Allah), its verses act as a spiritual weapon against jinn and sihr.

The Prophet ﷺ said:
“Everything has a heart, and the heart of the Quran is Yaseen. Whoever recites Yaseen, Allah will write for him the reward of reciting the Quran ten times.”
(Tirmidhi 2887)

When you perform Ruqyah with Surah Yaseen, the recitation produces a spiritual vibration that disturbs the evil entities attached to the victim. Many experienced Ruqyah practitioners have observed that jinn scream, feel pain, or eventually leave the body when Surah Yaseen is recited repeatedly.

Step-by-Step Guide: Performing Ruqyah with Surah Yaseen

1. Begin with Wudu (Ablution): Ensure purity before starting the recitation.
2. Set the Intention (Niyyah): Your intention should be purely for the sake of Allah, seeking His help for healing.
3. Recite Surah Al-Fatiha and Ayatul Kursi (2:255): These verses are known for their protective power.
4. Recite Surah Yaseen with focus and loud voice: You may recite over the victim, on water, or even over olive oil for later use.
5. Blow gently after reciting: Blow the air towards the patient or on water, which can be used for drinking and bathing.
6. Repeat daily or regularly: Consistency strengthens protection and healing.

During recitation, the spirit inside the person may react — through shaking, crying, or even speaking — but remain calm, continue reciting, and remember that Allah is the ultimate healer.

When Multiple Spirits Possess a Person

Sometimes, more than one jinn may occupy a human body — entering through the mouth, nose, or ears. This can cause extreme behavioral changes and even multiple voices speaking from one person. In such cases, it is recommended to repeat Surah Yaseen several times daily, along with other Ruqyah Surahs such as:

• Surah Al-Baqarah (2)
• Surah Al-Ikhlas (112)
• Surah Al-Falaq (113)
• Surah An-Naas (114)

This consistent recitation weakens the grip of the spirits and ultimately drives them away by the command of Allah Subhanahu Wa Ta’ala.

Daily Recitation of Surah Yaseen – Protection and Blessings

Apart from healing, reciting Surah Yaseen daily brings numerous blessings:

• It protects you and your home from evil eye and black magic.
• It brings barakah (blessings) in sustenance and family life.
• It helps ease life difficulties and brings peace to the heart.
• Angels surround the home where Surah Yaseen is recited regularly.

Prophet Muhammad ﷺ said:
“Whoever recites Surah Yaseen in the morning, his needs for the day will be fulfilled.”
(Hadith: Darimi, 3407)

You can also play Surah Yaseen audio in your house, office, or workplace to fill the environment with positive spiritual energy.

Ruqyah and Tawakkul – Relying Only on Allah

Always remember that Ruqyah Shariah is effective only when performed with faith in Allah and not as a superstition. One must avoid amulets, fake healers, or magicians. The Quran itself is the ultimate source of Shifa (healing):

“And We send down from the Quran that which is healing and mercy for the believers.”
(Surah Al-Isra, 17:82)

The true healing lies in sincere belief, continuous remembrance of Allah, and obedience to Islamic teachings.

Conclusion: Surah Yaseen – A Shield Against Evil

Surah Yaseen Ruqyah Shariah is one of the most powerful Quranic treatments for those suffering from evil eye, black magic, or jinn possession. With pure intention, regular recitation, and reliance on Allah, anyone can protect themselves and their family from unseen harm.

Let Surah Yaseen be part of your daily dhikr (remembrance) and watch how Allah fills your life with peace, blessings, and divine protection.

In Islam, Sadaqah Jariyah (صدقة جارية) means a continuous charity — a noble act that keeps giving reward (ajr) even after a person passes away. The Prophet Muhammad ﷺ said:

“When a man dies, his deeds come to an end except for three: ongoing charity (Sadaqah Jariyah), beneficial knowledge, or a righteous child who prays for him.”
(Sahih Muslim, 1631)

This Hadith beautifully explains that Sadaqah Jariyah is not a one-time good deed. It is an investment in the Hereafter that continues to bring reward from Allah ﷻ as long as people benefit from it.

The Meaning and Importance of Sadaqah Jariyah

Sadaqah Jariyah means a charity that continues to benefit others, and as long as people use or benefit from it, Allah continues to send rewards to the person who initiated it. It could be something small or big — what matters most is the purity of intention (niyyah) and the source of your income.

In Islam, purity (taharah) is not only about cleanliness; it is also about earning halal and giving halal. The Prophet ﷺ said:

“Allah is pure and accepts only that which is pure.”
(Sahih Muslim, 1015)

Therefore, if someone gives Sadaqah Jariyah from haram or impure sources, its reward is not accepted. The act of charity must come from an honest earning and with a sincere intention, purely for the sake of Allah, not for fame or praise.

How Much Money Should You Give in Sadaqah?

Many people ask: “How much money should I give for Sadaqah Jariyah?” The answer is simple — it’s not about the amount, it’s about the sincerity and sacrifice.

If a rich person gives $1 out of $100,000, it may not mean much to him. But if a poor person gives $1 out of $2, it means everything. The Prophet ﷺ said:

“The best charity is that which is given when one has little.”
(Sahih Bukhari, 1419)

So, when a person gives from the little they have, purely for Allah’s sake, that charity becomes heavier in reward. Allah sees your heart, not your wallet.

The beauty of Islam is that everyone can do Sadaqah, regardless of wealth. Even a smile, removing a thorn from the road, or helping someone emotionally is a form of charity.

Top 5 Easy and Common Types of Sadaqah Jariyah

There are countless ways to earn continuous reward through Sadaqah Jariyah, but here are five simple and most beneficial types that anyone can start today.

1. Teaching and Spreading Islamic Knowledge

The most powerful form of Sadaqah Jariyah is teaching people about Islam, the Qur’an, and authentic Hadith. When you guide someone toward good deeds or correct their path according to Qur’an and Sunnah, you earn continuous reward every time they act upon your guidance.

The Prophet ﷺ said:

“Whoever guides someone to virtue will be rewarded equivalent to him who practices that good action.”
(Sahih Muslim, 1893)

So, if you teach someone how to pray, read the Qur’an, or even share an Islamic reminder that helps them become better Muslims — your reward continues as long as they act upon it.

2. Supporting Educational Institutions and Orphan Schools

Education — both religious and worldly — is a foundation of progress. Supporting an Islamic institute, madrasa, or school where children gain both knowledge of Deen and Dunya is among the best forms of Sadaqah Jariyah.

You can sponsor a child’s education, donate books, or help build classrooms. Every letter a child learns because of your support will earn you reward. The Prophet ﷺ said:

“Whoever builds a mosque for Allah, Allah will build for him a house in Paradise.”
(Sahih al-Bukhari, 450)

By analogy, building or supporting a school where people learn and pray is also a noble act that brings continuous blessings.

3. Helping Orphans and Needy Children (Especially Girls)

Supporting orphans (yatama) is one of the most beloved deeds to Allah. Islam places a special emphasis on caring for orphans, feeding them, clothing them, and giving them love and emotional support.

The Prophet ﷺ said:

“I and the one who cares for an orphan will be together in Paradise like this,”
— and he held his two fingers together.
(Sahih al-Bukhari, 5304)

Even visiting them, celebrating their special days, or helping them emotionally can become an act of Sadaqah Jariyah if it improves their life and guides them toward good.

4. Spreading Positivity and Emotional Support

Not all Sadaqah is financial. Sometimes, your time, empathy, and kindness are more valuable. Listening to someone, helping them through depression, or spreading positive thoughts within your family and community can all be acts of Sadaqah Jariyah.

Start from your home — encourage your siblings, friends, or relatives when they are down. Helping someone overcome sadness or hopelessness might seem small, but in Allah’s eyes, it’s huge. The Prophet ﷺ said:

“Smiling in your brother’s face is charity.”
(Jami` at-Tirmidhi, 1956)

Every positive act that brings peace and comfort to others earns you reward.

5. Removing Hurdles and Building for the Community

Clearing harmful things from people’s way — such as trash, stones, or broken glass — is also a form of Sadaqah. It protects others from harm and makes your neighborhood clean.

“Removing harmful things from the road is an act of charity.”
(Sahih al-Bukhari, 2989)

You can also construct wells, rest areas, shelter homes, or public washrooms for travelers. As long as people use these facilities, you continue to receive reward from Allah ﷻ. This is one of the most practical and long-lasting forms of Sadaqah Jariyah.

Purity of Intention – The Key to Acceptance

Always remember: Allah accepts only those deeds done with sincerity. Doing Sadaqah to gain praise or social media attention cancels its reward.

The Prophet ﷺ warned:

“The first of people against whom judgment will be pronounced on the Day of Resurrection will be a man who gave charity to show off.”
(Sahih Muslim, 1905)

Therefore, do your charity quietly. Even Islam teaches that when you give with your right hand, your left hand should not know about it. The focus must always be on pleasing Allah — not people.

Sadaqah Jariyah is a beautiful way to invest in your Hereafter. You don’t need to be wealthy — you only need to be sincere. From teaching a single verse of the Qur’an to building a school, feeding an orphan, or even planting a tree — every act of kindness counts.

Start small, stay pure, and keep your niyyah (intention) for Allah alone. Because once you leave this world, your Sadaqah Jariyah continues your story in the next — forever.

The Holy Qur’an is a book of divine guidance, mercy, and healing for all of humankind. Of its 114 chapters, Surah al-Baqarah, the second and longest surah, is one that Muslims hold particularly dear to their hearts. It is replete with rulings, accounts of previous nations, lessons, and supplications. However, the final two verses of Surah al-Baqarah are exceptional gifts bestowed only upon the Prophet Muhammad ﷺ and his Ummah.

These two verses,”Amana al-Rasulu…” (2:285) and “La yukallifu Allahu nafsan illa wus’aha…” (2:286)came as a divine blessing, filled with hope, protection, forgiveness, and mercy. They are recited every day by millions of Muslims, not just in prayer but also as a protective measure before going to sleep at night.

In this article, we shall take a look at the background, merits, interpretations, and advantages of these inspiring verses, based on true hadiths, so that the readers can appreciate their worth thoroughly and utilize their blessings in their daily lives.

The Revelation of the Last Two Verses

Unlike the rest of the verses in the Qur’an, the final two verses of Surah al-Baqarah were revealed differently. In one narration from Ibn ‘Abbas (RA), the Prophet ﷺ was sitting with Jibreel (AS) when a sound was heard in the heavens. Jibreel told the Prophet that a gate in the sky had opened, which had never been opened before. An angel came down, an angel who had never come down on earth before, and announced the good news:

“O Messenger of Allah ﷺ! Be glad tidings of two lights that have been bestowed upon you and upon no prophet before you: Surah al-Fatiha and the last two verses of Surah al-Baqarah. You shall never recite one letter of them except that you will be rewarded (for it).”

(Sahih Muslim, Hadith 1339)

This indicates that these verses were not merely a component of revelation, but a divine treasure received directly from under the Throne of Allah.

The Last Two Verses’ Text

Verse 285

ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيْهِ مِن رَّبِّهِۦ وَٱلْمُؤْمِنُونَ ۚ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَـٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيْنَ أَحَدٍۢ مِّن رُّسُلِهِۦ ۚ وَقَالُوا۟ سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ ٱلْمَصِيرُ

“The Messenger has believed in what was revealed to him from his Lord, and so have the believers. All of them have believed in Allah, His angels, His books, and His messengers, (saying), ‘We make no distinction between any of His messengers.’ And they say, ‘We hear and we obey. (Grant us) Your forgiveness, our Lord, and to You is the final return.'”

Verse 286

لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا ٱكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَآ إِن نَّسِينَآ أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ إِصْرًۭا كَمَا حَمَلْتَهُۥ عَلَى ٱلَّذِينَ مِن قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِۦ ۖ وَٱعْفُ عَنَّا وَٱغْفِرْ لَنَا وَٱرْحَمْنَآ ۚ أَنتَ مَوْلَىٰنَا فَٱنصُرْنَا عَلَى ٱلْقَوْمِٱلْكَـٰفِرِينَ

“Allah will not burden any soul with more than it can bear. It will have [the consequence of] what good it has gained, and it will bear [the consequence of] what evil it has earned. Our Lord, do not hold us responsible if we forget or make a mistake. Our Lord, do not place upon us a burden like the burden You placed upon those before us.”. Our Lord, do not task us with that which we have no ability to carry. And forgive us; and pardon us; and have mercy upon us. You are our protector, so grant us victory over the disbelieving people.”

These verses capture the true nature of faith, Allah’s mercy, and the believing people’s optimistic prayers.

The Virtues of the Last Two Verses

The final two verses of Surah al-Baqarah are of extraordinary virtues, as has been reiterated in many hadiths:

1. A Source of Protection in the Night

Hazrat Abu Mas’ud (RA) quoted the Prophet ﷺ to say:

“Whoever recites the last two verses of Surah al-Baqarah at night, they will suffice for him.”

(Sahih al-Bukhari, Hadith 5009)

Scholars interpret that “they will suffice for him” may imply:

Protection against evil,

Protection against Shaytan,

Sufficiency of worship for the night, or

Sufficiency is a blessing and a source of peace.

This indicates that they are a Sunnah practice to be recited before sleep to provide divine security and mercy.

2. A Special Bounty to the Prophet ﷺ and His Ummah

In the hadith of Ibn ‘Abbas (RA), the angel called the last two verses of Surah al-Baqarah one of the two lights of God bestowed solely on the Prophet ﷺ. This is to highlight that these verses are not present in any book of scripture before, nor were they given to any past prophet.

3. From the Treasures Beneath the Throne

Hazrat Abu Dharr (RA) has quoted that the Prophet ﷺ said:

“Allah has concluded Surah al-Baqarah with two verses, from the treasures beneath His Throne, that were given to me. Learn them and teach them to your women, for indeed they are part of prayer, the Qur’an, and supplication.”

(al-Mustadrak al-Hakim, Hadith 2066)

It is clear from this hadith that the verses are not just divine revelation but also a type of du’a that Muslims ought to recite daily.

Note: Hadith numbers are those used in al-Mustadrak al-Hakim.

4. A Verse Most Favored for the Ummah’s Recitation

The Prophet ﷺ was once asked by a man about the best Surah, verse, and most favored recitation. Upon mentioning Surah al-Ikhlas and Ayat al-Kursi, the Prophet ﷺ added:

“The final verses of Surah al-Baqarah. Indeed, they are from the treasures of Allah’s mercy hidden under His Throne, and Allah has bestowed them upon this Ummah. In them are all the goodness of both this world and the Hereafter.”

(Sunan al-Darimi, Hadith 3380)

This indicates the broad blessings of these verses.

The Themes and Meanings of the Verses

1. Declaration of Faith (Verse 285)

The first of the two verses puts an emphasis on belief:

Belief in Allah, His angels, His books, and His messengers.

Admission of the oneness of all prophets without any discrimination.

The believers’ attitude: “We hear and we obey.”

This verse reminds Muslims about the obedience and humility being the very definition of faith.

2. Allah’s Mercy and Ease (Verse 286)

The second verse highlights Allah’s mercy:

“Allah does not burden a soul beyond what it can bear.” This is a source of solace in trials.

Each is accountable only for his actions.

The verse includes several sincere prayers:

• Forgiveness for sins and forgetfulness.

• Protection from insupportable burdens.

• Mercy, forgiveness, and final victory.

This verse eloquently puts together hope, forgiveness, and divine assistance.

Practical Benefits of Reciting the Last Two Verses

1. Night Protection: Reciting them before bedtime keeps Shaytan and evil at bay all through the night.

2. Peace of Heart: These verses remind believers that Allah never imposes on them more than they can bear.

3. Forgiveness of Sins: The du’as in verse 286 are straightforward pleas for forgiveness and mercy.

4. Strength in Faith: They reinforce fundamental Islamic beliefs and the believer’s bond with Allah.

5. Family Guidance: The Prophet ﷺ commanded that these verses be taught to women and families, so that every household would reap the blessings from them.

The Verses’ Role in Everyday Life

Muslims worldwide use these verses in their lives:

While praying: They may be recited during salah.

When going to bed: As protection and sufficiency.

In times of adversity: To remind oneself of Allah’s assurance of not giving anyone more than he can bear.

As supplications: These du’as in verse 286 may be incorporated into daily prayers.

A believer builds up spiritual strength, tranquility, and intimacy with Allah through recitation and contemplation of them.

Why These Verses Are Timeless

In a world that is full of trials, uncertainties, and challenges, the last two verses of Surah al-Baqarah are an ever-enduring source of strength. They remind us of the following:

• Faith is premised on obedience, humility, and trust in Allah.

• Life’s challenges are within our means, however heavy they seem to be.

• Forgiveness and mercy are ever available through genuine supplication.

The Prophet ﷺ urged his Ummah to keep closely to these verses, and they should be a shield in this world and a way of salvation in the Hereafter.

FAQ on the Last Two Verses of Surah al-Baqarah

1. What are the last two verses of Surah al-Baqarah?

The final two verses are Ayah 285 and Ayah 286 of Surah al-Baqarah. They start with “Amana al-Rasulu…” and conclude with “…fa’nsurnā ‘ala al-qawmil-kafirin.” These verses encapsulate faith, mercy, forgiveness, and supplication.

2. When do you recite the last two verses of Surah al-Baqarah?

The Prophet ﷺ especially advised reciting them at night before sleeping. That being said, they can also be recited:

In salah (prayer) following Surah al-Fatiha,

In times of tribulation for consolation,

As daily du’a because verse 286 has powerful supplications.

3. What does it mean that they “will suffice”?

In the hadith of Abu Mas’ud (RA), the Prophet ﷺ stated:

 “Whoever recites the last two verses of Surah al-Baqarah at night, they will suffice for him.” (Bukhari 5009)

Scholars interpret that “they will suffice” can be interpreted in the following way:

They are sufficient for night worship,

They give protection from Shaytan,

They are sufficient as remembrance and benediction for the night.

4. Are the last two verses of Surah al-Baqarah a protective measure?

Yes. These verses serve as a spiritual shield. They have du’as for forgiveness, alleviation of burdens, and mercy from Allah. Reciting them protects the believer from evil forces at night.

5. Why are these verses referred to as a treasure under the Throne?

The Prophet ﷺ, as narrated by Abu Dharr (RA), said:

“Allah has ended Surah al-Baqarah with two verses, from the treasures under His Throne…” (al-Mustadrak, Hadith 2066)

These verses were not sent down in the normal way but came directly from Allah’s heavenly treasures as a sign of their unique status.

6. What are the advantages of the last two verses?

Advantages are:

1. Strengthening of faith (Amana al-Rasulu expresses belief in Allah, angels, books, and messengers).

• Peace of mind (understanding that Allah doesn’t burden a soul more than what it can bear).

• Forgiveness of sins (du’as provided for pardon and mercy).

• Divine protection (particularly when recited during the night).

• Guidance for family (the Prophet ﷺ was commanded to teach women and families).

7. Are these verses exclusive to Muslims?

The Qur’an was sent for the entire humanity, but the particular blessing of the last two verses of Surah al-Baqarah was bestowed upon the Ummah of Prophet Muhammad ﷺ exclusively. They are guidance, prayer, and mercy for all those who recite them with sincerity.

8. Can these verses be used as a du’a?

Yes. Verse 286 is a lovely supplication that contains:

• Seeking forgiveness for errors and forgetfulness,

• Asking for protection against burdens too heavy to bear,

• Requesting pardon, forgiveness, mercy, and victory through Allah.

This verse may be recited with the intention of du’a at any time.

9. Do the last two verses of Surah al-Baqarah substitute prayer?

No. They do not substitute prayer (salah). Rather, they supplement it. Sufficiency hadith means they sufficed as night protection and remembrance, not as a substitute for compulsory worship.

10. Why should families memorize these verses?

The Prophet ﷺ instructed imparting these verses to women and households because they are concise, informative, and protective. When every member of the household learns them, families can enjoy evening protection and religious blessings as a group.

Final Thoughts

The final two verses of Surah al-Baqarah are a gift from Allah, a protective shield, and a means of infinite blessings. Their excellence is ascertained in sound hadiths, and their interpretations fill with hope, courage, and mercy each Muslim believer. By incorporating them in routine recitation, particularly before retiring to bed, Muslims can feel their divine strength both in this world and the Hereafter.

Conclusion

The final two verses of Surah al-Baqarah are some of the strongest verses of the Qur’an. They were sent down as a gift from under the Throne of Allah, blending faith, mercy, forgiveness, and protection. The hadiths attest to their extraordinary virtue: sufficiency at night, a special treasure for the Prophet ﷺ, and a source of good in this life and the next.

For every believer, these verses ought to be their daily companion, read with contemplation, memorized with faith, and applied in life. By remembering them, we not only pray for Allah’s protection but also remind ourselves of His mercy, forgiveness, and everlasting support.

In fact, the final two verses of Surah al-Baqarah are not merely recitations, but a total spiritual armour, an earnest supplication, and a guide of faith for all Muslims.