Life is a journey filled with ups and downs, blessings and hardships, ease and difficulties. In the Qur’an, Allah ﷻ has made it clear that believers will be tested in different ways to examine the strength of their faith and their submission to Him. One of the most powerful verses on this subject is found in Surah Al-Baqarah (2:155):

وَلَنَبْلُوَنَّكُم بِشَيْءٍ مِّنَ الْخَوْفِ وَالْجُوعِ وَنَقْصٍ مِّنَ الْأَمْوَالِ وَالْأَنفُسِ وَالثَّمَرَاتِ ۗ وَبَشِّرِ الصَّابِرِينَ

Transliteration:
Walanabluwannakum bishay’in minal khawfi wal joo‘i wa naqsim minal-amwaali wal-anfusi wath-thamaraat; wa bashshiris-saabireen

Translation (Sahih International):
And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient.

This ayah is a timeless reminder that difficulties are not punishments, but rather divine tests meant to purify, strengthen, and elevate the believer’s rank. In this article, we will explore the meaning, tafseer, lessons, and practical applications of this ayah, along with the broader Islamic concept of sabr (patience).

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Context of Surah Al-Baqarah Ayat 155

Surah Al-Baqarah is the longest surah in the Qur’an, covering a wide range of subjects, including laws, guidance for believers, warnings for hypocrites, and stories of previous nations.

Ayah 155 appears in the section where Allah ﷻ reminds believers of the reality of life’s trials. Just before this verse, Allah emphasizes His oneness and the obligations of worship. Then, He tells us clearly that difficulties are part of His divine plan.

This verse was revealed to prepare the early Muslims — especially those in Makkah and Madinah — for the hardships they would face, including battles, migration, persecution, hunger, and loss of family members.

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Word-by-Word Breakdown

To understand this ayah deeply, let’s analyze the key terms:

• “Wala nabluwannakum” (وَلَنَبْلُوَنَّكُم):
  Allah uses a form of emphasis meaning “We will certainly test you.” Tests are guaranteed, not optional.
• “Bishay’in” (بِشَيْءٍ):
  Meaning “with something.” Allah assures that the tests are only a portion, never beyond what we can bear.
• “Minal khawf” (مِّنَ الْخَوْفِ):
  Refers to fear – anxiety, insecurity, threats, and danger in life.
• “Wal joo‘” (وَالْجُوعِ):
  Refers to hunger – scarcity of food, poverty, or economic struggle.
• “Naqsim minal amwaal” (نَقْصٍ مِّنَ الْأَمْوَالِ):
  Refers to loss of wealth – business failures, debt, poverty, or disasters.
• “Wal anfus” (وَالْأَنفُسِ):
  Refers to loss of lives – death of loved ones, illness, or personal suffering.
• “Wath-thamaraat” (وَالثَّمَرَاتِ):
  Refers to loss of fruits and harvest – decrease in crops, food shortages, or loss of earnings.
• “Wa bashshir as-sabireen” (وَبَشِّرِ الصَّابِرِينَ):
  “And give glad tidings to the patient.” Despite all these trials, Allah promises hope, reward, and comfort for those who show patience.

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Tafseer of Surah Al-Baqarah Ayat 155

Tafseer Ibn Kathir

Ibn Kathir explains that Allah informs us of the types of trials that believers will face. Fear includes terror of enemies, hunger includes famine, and loss of wealth includes destruction of property. Lives may be lost in battles or due to illness, and fruits may be destroyed due to drought or natural disasters.

But Allah immediately balances the hardships with good news: those who show patience will receive divine blessings and rewards.

Tafseer Al-Tabari

Imam Al-Tabari mentions that these tests serve to differentiate between true believers and hypocrites. Trials reveal the sincerity of faith. Those who persevere in patience earn Allah’s mercy.

Tafseer Al-Qurtubi

Al-Qurtubi notes that patience (sabr) here is not passive suffering, but active endurance with trust in Allah. It includes being steadfast in obeying Allah, avoiding sins, and accepting His decree with contentment.

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The Concept of Sabr in Islam

The ayah ends with: “Give glad tidings to the patient (as-sabireen).”

What is Sabr?

• Linguistically: Sabr means restraint, endurance, perseverance.
• Islamically: It means remaining steadfast in obeying Allah, avoiding sins, and accepting trials without complaint.

Types of Sabr

1. Sabr in Obedience – staying consistent in prayer, fasting, and good deeds even when difficult.
2. Sabr in Avoiding Sin – resisting temptations and refraining from disobedience.
3. Sabr in Calamities – showing patience during illness, loss, or hardship without despairing.

Importance of Sabr

• Mentioned over 90 times in the Qur’an.
• Allah loves those who show patience (Qur’an 3:146).
• Patience is linked with Jannah (Paradise):
  “Indeed, the patient will be given their reward without measure.” (Qur’an 39:10)

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Lessons from Surah Al-Baqarah Ayat 155

1. Tests are a part of life – no believer can escape trials.
2. Every trial is measured – Allah tests only within our capacity.
3. Hardships purify faith – they strengthen reliance on Allah.
4. Patience is rewarded – those who endure will receive blessings in dunya and akhirah.
5. Trials remind us of humility – wealth, health, and provisions are temporary gifts.

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Real-Life Applications of This Ayah

1. Facing Financial Loss

When business fails or wealth decreases, remember this ayah: wealth is a trust from Allah. Sabr leads to barakah (blessings) and better provisions.

2. Coping with Fear and Anxiety

Fear of the future, enemies, or uncertainty is natural. Trust in Allah and consistent prayer brings peace.

3. Handling the Death of Loved Ones

This is among the hardest trials. The ayah reminds us that even this is a test, and sabr during grief leads to eternal reward.

4. Overcoming Hunger and Scarcity

During poverty or economic hardship, patience teaches gratitude and reliance on Allah.

5. Agricultural and Environmental Struggles

Farmers face drought, crop failures, or natural disasters. This ayah applies directly to such losses, teaching reliance on Allah.

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The Next Ayah: Response of the Patient (2:156)

Immediately after this verse, Allah teaches the dua of the patient:

الَّذِينَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ قَالُوا إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ
(Who, when disaster strikes them, say, “Indeed we belong to Allah, and indeed to Him we will return.”)

This powerful statement reminds us that everything belongs to Allah — our wealth, our lives, our families. Losing them is a return, not destruction.

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Sabr and Success in This World and Hereafter

Patience is not just about tolerating hardships. It is a key to success in dunya and akhirah.

• In dunya: Sabr brings peace of mind, emotional strength, and resilience.
• In akhirah: Sabr guarantees unimaginable reward. The Prophet ﷺ said:
  “No fatigue, illness, anxiety, sorrow, harm, or sadness befalls a Muslim, even if it were the prick he receives from a thorn, but that Allah expiates some of his sins for that.” (Bukhari, Muslim)

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Modern Relevance of This Ayah

This verse remains relevant for Muslims today facing:

• Wars and persecution
• Poverty and economic crises
• Diseases and pandemics
• Climate change and food insecurity
• Personal struggles like stress, anxiety, and loss

Every hardship is a test of sabr, and every act of patience is a step toward Allah’s mercy.

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Conclusion

Surah Al-Baqarah Ayat 155 is a divine formula for resilience. It reminds us that:

• Life is full of trials, but none beyond our strength.
• Hardships are temporary, but their rewards are eternal.
• Patience is the key to success and closeness to Allah.
• Every loss, fear, or struggle can elevate us spiritually if we respond with sabr.

Allah concludes with the glad tidings of patience: “Wa bashshir as-sabireen” – a promise of mercy, blessings, and Paradise for those who endure with faith.

Introduction

In Islamic teachings, the concept of Nazar (evil eye) is deeply rooted in the Qur’an, Hadith, and the practices of our beloved Prophet Muhammad ﷺ. Many people experience sudden sickness, loss of wealth, disturbed family relations, or unexplained hardships without any medical or logical cause. Islam teaches us that one of the hidden reasons behind such problems can be Nazar – a negative effect caused by someone’s envy, jealousy, or excessive admiration.

The Prophet ﷺ confirmed the reality of the evil eye, provided us with duas (supplications) for protection, and explained how believers should safeguard themselves and their families. This article covers:

• What Nazar (evil eye) is in Islam
• How it affects human beings
• Evidence from Qur’an and Hadith
• Nazar Ki Dua in Arabic and its meaning
• Sunnah practices for protection

What is Nazar (Evil Eye) in Islam?

The term Nazar refers to the harmful effect caused when someone looks at another person, child, property, or blessing with envy, jealousy, or even excessive admiration.

The Prophet Muhammad ﷺ said:

“The evil eye is real, and if there was anything that would precede the Divine decree, it would be the evil eye.”
(Narrated by Muslim, Hadith 2188)

This Hadith confirms that Nazar is a true phenomenon that can cause real harm, but only by the will of Allah ﷻ. Nothing can harm a believer unless Allah permits, but Islam guides us to take precautionary measures through duas, ruqyah, and remembrance of Allah.

How Nazar Works and Its Effects on Humans

1. Spiritual Harm
   Nazar can cause weakness of faith, anxiety, restlessness, and a disturbed state of mind.
2. Physical Harm
   Sometimes, a perfectly healthy person suddenly falls ill, loses appetite, or faces constant fatigue – all of which are attributed to the effect of Nazar.
3. Social and Financial Harm
   A person might see sudden decline in business, loss of wealth, broken relationships, or obstacles in progress due to the destructive influence of envy.

Evidence from Qur’an

Allah ﷻ says in the Qur’an:

“And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say, ‘Indeed, he is mad.’ But it is not except a reminder to the worlds.”
(Surah Al-Qalam, 68:51–52)

This verse highlights the reality of harmful glances filled with envy or disbelief.

Nazar in the Life of the Prophet Muhammad ﷺ

The Prophet ﷺ himself acknowledged the effects of Nazar and gave guidance to his companions. Once, a companion admired another’s healthy skin, and the man immediately became sick. The Prophet ﷺ instructed:

“Why would one of you kill his brother? If one of you sees something that pleases him, let him say: BarakAllahu lak (May Allah bless it).”
(Sunan Ibn Majah, Hadith 3509)

This Hadith emphasizes the importance of saying Mashallah or BarakAllahu lak when admiring someone’s blessings, so that envy does not harm them.

Nazar Ki Dua in Arabic

Islam provides specific duas (supplications) for protection against the evil eye. These duas are found in authentic Hadiths and are easy for Muslims to recite daily for safeguarding themselves and their families.

1. Nazar Ki Dua in Arabic from Qur’an

The most effective protection is reciting Surah Al-Falaq and Surah An-Naas regularly:

قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ (١) مِن شَرِّ مَا خَلَقَ (٢) وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ (٣) وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ (٤) وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ (٥)
(Surah Al-Falaq, 113:1-5)

Meaning: “Say, I seek refuge in the Lord of daybreak, from the evil of that which He created, from the evil of darkness when it settles, from the evil of blowers in knots, and from the evil of an envier when he envies.”

This verse directly addresses protection from Hasad (envy) and Nazar.

2. Nazar Ki Dua in Arabic from Hadith

The Prophet ﷺ used to recite the following dua for protection of Hasan and Husain (رضي الله عنهما):

أَعُوْذُ بِكَلِمَاتِ اللهِ التَّامَّةِ مِنْ كُلِّ شَيْطَانٍ وَّهَامَّةٍ، وَّمِنْ كُلِّ عَيْنٍ لَّامَّةٍ

(Sunan Abu Dawood, Hadith 4737)

Transliteration:
U‘eedhukumaa bikalimaatillahi al-taammah min kulli shaytaanin wa haammah, wa min kulli ‘aynin laammah.

Meaning:
“I seek refuge for you in the perfect words of Allah from every devil, every poisonous pest, and from every harmful evil eye.”

This dua is considered the best protection against Nazar for children, family, and even oneself.

How to Protect from Nazar According to Sunnah

1. Recite the Three Quls Daily
   • Surah Al-Ikhlas (112)
   • Surah Al-Falaq (113)
   • Surah An-Naas (114)
     The Prophet ﷺ would recite these three Surahs in the morning and evening for protection.
2. Reciting Ayat-ul-Kursi (Surah Al-Baqarah 2:255)
   The Prophet ﷺ said whoever recites Ayat-ul-Kursi after every obligatory prayer, Allah will protect him until the next prayer.
3. Saying Mashallah and BarakAllahu lak
   When admiring someone’s beauty, wealth, or blessings, say: ما شاء الله (Mashallah) or بارك الله لك (May Allah bless it).
4. Regular Dhikr and Morning/Evening Azkar
   • Recite Bismillahilladhi la yadurru ma‘a ismihi shay’un fil-ardi wa la fis-samaa’i wa huwa as-samee‘ ul-‘aleem three times in the morning and evening.
5. Using Ruqyah (Spiritual Healing)
   The Prophet ﷺ taught ruqyah (recitation of Qur’an and duas) for protection. Families can recite Surah Falaq, Surah Naas, and blow on the affected person.

Real-Life Application of Nazar Ki Dua

Muslims should adopt a daily habit of reciting:

• Morning & Evening Azkar
• Surah Falaq and Surah Naas three times each
• Ayat-ul-Kursi for protection
• Nazar ki dua in Arabic for children and family

For children, parents can gently place their hand on their child’s forehead and recite:

Conclusion

Nazar (evil eye) is real, as confirmed by Quran and Hadith. Its effects can be physical, emotional, financial, and spiritual. However, Islam provides clear and effective solutions through duas, Quranic verses, and Sunnah practices taught by the Prophet Muhammad ﷺ.

The most powerful Nazar ki Dua in Arabic is:

أَعُوْذُ بِكَلِمَاتِ اللهِ التَّامَّةِ مِنْ كُلِّ شَيْطَانٍ وَّهَامَّةٍ، وَّمِنْ كُلِّ عَيْنٍ لَّامَّةٍ

Muslims are encouraged to make this dua regularly for themselves, their children, and their loved ones. By reciting Qur’an, maintaining daily Azkar, and trusting Allah ﷻ, one can stay protected from the harmful effects of Nazar.

Black magic (Sihr) is one of the most dangerous forms of spiritual harm that can immediately affect a person’s body, mind, and soul. Among its worst forms is when black magic is mixed into food or drink and then given to the victim. Unfortunately, this practice still exists today, and many people fall into its trap without realizing it until symptoms begin to appear.

In this article, we will explain:

• How black magic works when mixed with food or drink
• A real-life example
• Islamic solutions and protection through Qur’an and Sunnah

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How Black Magic in Food Works

Black magic through food or drink is often done with the intention of controlling, harming, or influencing another person. Some people perform it to:

• Make someone fall in love or lose their free will.
• Gain control over their decisions or force them into agreements.
• Cause destruction, illness, or pain.

The method usually involves reciting evil incantations or using amulets, then blowing or mixing them into food or drink. When consumed, it begins to affect the victim’s body and mind almost immediately.

Allah ﷻ has clearly mentioned in the Qur’an about the existence of magic and its harmful effects:

“And they followed what the devils used to recite during the reign of Sulaymān. It was not Sulaymān who disbelieved, but the devils disbelieved, teaching people magic…”
(Surah Al-Baqarah 2:102)

This ayah highlights that magic is real, but it is an act of disbelief and destruction taught by Shayateen.

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A Real-Life Example of Black Magic in Food

Once, I was engaged in a business deal with people I trusted. Out of courtesy, I visited their home. They offered me a sweet drink, but from the very first sip I noticed a strange smell. I immediately felt something was wrong.

Within minutes, I began to feel severe stomach pain and weakness. I excused myself and went to the washroom, where the pain grew intense. Alhamdulillah, due to the regular recitation of Qur’anic verses and protection duas, the effect started to fade away.

It was clear to me that something harmful had been mixed into the drink, but Allah’s mercy and the spiritual shield of the Qur’an protected me from greater harm.

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Why Some People Remain Unaffected by Black Magic

Those who regularly recite Qur’an and remain in remembrance of Allah are under His protection. Black magic cannot harm them in the same way it harms others.

The Prophet ﷺ said:

“Recite Surah Al-Baqarah, for to take recourse to it is a blessing and to give it up is a cause of grief, and the magicians cannot confront it.”
(Sahih Muslim 804)

Similarly, consistent recitation of Qur’anic verses, morning and evening adhkar, and seeking refuge in Allah acts as a shield.

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Islamic Solution for Black Magic in Food or Drink

The solution to protect yourself and remove effects of black magic is found in the Qur’an and Sunnah. The following practices are highly effective:

1. Recitation of Surah Yaseen in the Morning

Reciting Surah Yaseen early morning with sincerity brings divine protection. When recited with full belief, it cleanses the heart and protects the body from hidden harms.

2. Ruqyah on Water

One of the best methods is to recite Qur’an on water (known as Ruqyah Shariah) and then drink it. Recommended surahs and verses include:

• Surah Al-Fatiha (1:1–7)
• Ayat-ul-Kursi (2:255)
• Surah Al-Baqarah (last two verses, 2:285–286)
• Surah Al-Ikhlas, Al-Falaq, and An-Nas

The Prophet ﷺ used to recite these chapters for protection. (Sahih Bukhari & Muslim)

3. Morning and Evening Duas

The Messenger of Allah ﷺ said:

“Whoever recites Ayat-ul-Kursi at night, he will remain under the protection of Allah, and no shaytan will come near him until morning.”
(Sahih Bukhari 2311)

4. Seeking Allah’s Help with Patience and Prayer

When afflicted with any harm, we should remember Allah’s command:

“And seek help through patience and prayer; and indeed, it is difficult except for the humbly submissive [to Allah].”
(Surah Al-Baqarah 2:45)

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Conclusion

Black magic in food or drink is one of the most harmful forms of sihr, but its effects can be resisted through the protection of the Qur’an and Sunnah. The regular recitation of Surah Yaseen, Ayat-ul-Kursi, and the last three Surahs (Ikhlas, Falaq, Nas), along with Ruqyah on water, can protect a believer and remove harmful effects.

The ultimate cure is in turning to Allah, maintaining strong faith, and continuously seeking refuge in Him.

“And when I am ill, it is He who cures me.”
(Surah Ash-Shu’ara 26:80)

May Allah protect us all from the harms of sihr and guide us to remain steadfast upon His words.